29 June 2017

The First Martyrs of Rome


These are the holy men and women who are called the "Protomartyrs of Rome." They were accused of burning Rome by Nero , who burned Rome to cover his own crimes. Some martyrs were burned as living torches at evening banquets, some crucified, others were fed to wild animals. These martyrs died before Sts. Peter and Paul, and are called "disciples of the Apostles. . . whom the Holy Roman church sent to their Lord before the Apostles' death."

Pope Clement I, third successor of St. Peter, writes: “It was through envy and jealousy that the greatest and most upright pillars of the Church were persecuted and struggled unto death.... First of all, Peter, who because of unreasonable jealousy suffered not merely once or twice but many times, and, having thus given his witness, went to the place of glory that he deserved. It was through jealousy and conflict that Paul showed the way to the prize for perseverance. He was put in chains seven times, sent into exile, and stoned; a herald both in the east and the west, he achieved a noble fame by his faith... Around these men with their holy lives there are gathered a great throng of the elect, who, though victims of jealousy, gave us the finest example of endurance in the midst of many indignities and tortures. Through jealousy women were tormented... suffering terrible and unholy acts of violence. But they courageously finished the course of faith and despite their bodily weakness won a noble prize.”

O God, who didst consecrate the abundant first fruits of the Roman Church by the blood of the Martyrs: grant, we beseech thee; that with firm courage we may together draw strength from so great a struggle and ever rejoice at the triumph of faithful love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The First Martyrs of Rome


These are the holy men and women who are called the "Protomartyrs of Rome." They were accused of burning Rome by Nero , who burned Rome to cover his own crimes. Some martyrs were burned as living torches at evening banquets, some crucified, others were fed to wild animals. These martyrs died before Sts. Peter and Paul, and are called "disciples of the Apostles. . . whom the Holy Roman church sent to their Lord before the Apostles' death."

Pope Clement I, third successor of St. Peter, writes: “It was through envy and jealousy that the greatest and most upright pillars of the Church were persecuted and struggled unto death.... First of all, Peter, who because of unreasonable jealousy suffered not merely once or twice but many times, and, having thus given his witness, went to the place of glory that he deserved. It was through jealousy and conflict that Paul showed the way to the prize for perseverance. He was put in chains seven times, sent into exile, and stoned; a herald both in the east and the west, he achieved a noble fame by his faith... Around these men with their holy lives there are gathered a great throng of the elect, who, though victims of jealousy, gave us the finest example of endurance in the midst of many indignities and tortures. Through jealousy women were tormented... suffering terrible and unholy acts of violence. But they courageously finished the course of faith and despite their bodily weakness won a noble prize.”

O God, who didst consecrate the abundant first fruits of the Roman Church by the blood of the Martyrs: grant, we beseech thee; that with firm courage we may together draw strength from so great a struggle and ever rejoice at the triumph of faithful love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

28 June 2017

Novena to Our Lady of the Atonement


The feast day of Our Lady of the Atonement is on July 9th, with the Novena beginning on June 30th. 

The Novena to Our Lady of the Atonement

To take part in the Novena:

On each day, if possible, assist at Holy Mass, and go to Confession and Communion at least once during the Novena. The following prayers are recommended to be said daily:

ONE DECADE OF THE ROSARY
(One Our Father, ten Hail Marys, one Glory be.)

MEMORARE OF ST. BERNARD
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me. Amen.

THE THREE-FOLD SALUTATION

We salute thee, Holy Mary, Daughter of God the Father, and entreat thee to obtain for us a devotion like thine own to the most sweet Will of God.

We salute thee, Virgin Mother of God the Son, and entreat thee to obtain for us such union with the Sacred Heart of Jesus, that our own hearts may burn with love for God and an ardent zeal for the salvation of souls.

We salute thee, Immaculate Spouse of God the Holy Ghost, and entreat thee to obtain for us such yielding of ourselves to the Blessed Spirit, that He may, in all things, direct and rule our hearts, and that we may never grieve Him in thought, word, or deed.

THE LITANY
Lord have mercy upon us.
Christ have mercy upon us.
Lord, have mercy upon us. Christ hear us.
Christ, graciously hear us.

God, the Father of Heaven, 
have mercy upon us.
God the Son, Redeemer of the world, have mercy upon us.
God, the Holy Ghost, have mercy upon us.
Holy Trinity, one God, have mercy upon us.

Our Lady of the Atonement, Daughter of God the Father, pray for us.
Our Lady of the Atonement, Mother of God the Son, pray for us.
Our Lady of the Atonement, Spouse of God the Holy Ghost, pray for us.
Our Lady of the Atonement, standing by the Cross, pray for us.
Our Lady of the Atonement, given to us as a Mother, pray for us.
Our Lady of the Atonement, our Mediatrix, pray for us.
Our Lady of the Atonement, firm Hope, pray for us.
Our Lady of the Atonement, sure Refuge, pray for us.
Our Lady of the Atonement, Mother of Divine Love, pray for us.
Our Lady of the Atonement, Shepherdess of the wandering sheep, pray for us.
Our Lady of the Atonement, pillar of Unity, pray for us.
Our Lady of the Atonement, Mother of Conversions, pray for us.
Our Lady of the Atonement, Mother of the outcast, pray for us.
Our Lady of the Atonement, Star of the pagans, pray for us.
Our Lady of the Atonement, Mother of missionaries, pray for us.
Our Lady of the Atonement, Mother most sorrowful, pray for us.
Our Lady of the Atonement, Lily of Israel, pray for us.
Our Lady of the Atonement, Model of resignation, pray for us.
Our Lady of the Atonement, Haven of peace, pray for us.
Our Lady of the Atonement, Comfort of the afflicted, pray for us.
Our Lady of the Atonement, Guide of the doubtful, pray for us.
Our Lady of the Atonement, Welcomer of the pilgrims, pray for us.
Our Lady of the Atonement, Handmaid of the Father, pray for us.
Our Lady of the Atonement, Mirror of the Son, pray for us.
Our Lady of the Atonement, Queen of the Precious Blood, pray for us.
Our Lady of the Atonement, true Model, pray for us.
Our Lady of the Atonement, strong Protectress, pray for us.
Our Lady of the Atonement, hailed by the Archangel Gabriel, pray for us.
Our Lady of the Atonement, Splendor of Heaven, pray for us.
Our Lady of the Atonement, Delight of the Saints, pray for us.
Our Lady of the Atonement, Strength of the weak, pray for us.
Our Lady of the Atonement, Comfort of the dying, pray for us.
Our Lady of the Atonement, triumphant with Jesus, pray for us.
Our Lady of the Atonement, Queen of the Universe, pray for us.
Our Lady of the Atonement, Queen of the Children of the Atonement, pray for us.


Lamb of God, who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, who takest away the sins of the world,
Graciously hear us, O Lord
Lamb of God, who takest away the sins of the world,
Have mercy upon us.
Pray for us, O Blessed Mother;
That we may be made worthy of the promises of Christ.

Let us pray. O God, who didst deign that we, thy children, shouldst invoke our Mother Mary under the title of Our Lady of the Atonement; grant that through her powerful intercession we may obtain the fullness of thy blessings; through thy Son our Savior Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.

Novena to Our Lady of the Atonement


The feast day of Our Lady of the Atonement is on July 9th, with the Novena beginning on June 30th. 

The Novena to Our Lady of the Atonement

To take part in the Novena:

On each day, if possible, assist at Holy Mass, and go to Confession and Communion at least once during the Novena. The following prayers are recommended to be said daily:

ONE DECADE OF THE ROSARY
(One Our Father, ten Hail Marys, one Glory be.)

MEMORARE OF ST. BERNARD
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me. Amen.

THE THREE-FOLD SALUTATION

We salute thee, Holy Mary, Daughter of God the Father, and entreat thee to obtain for us a devotion like thine own to the most sweet Will of God.

We salute thee, Virgin Mother of God the Son, and entreat thee to obtain for us such union with the Sacred Heart of Jesus, that our own hearts may burn with love for God and an ardent zeal for the salvation of souls.

We salute thee, Immaculate Spouse of God the Holy Ghost, and entreat thee to obtain for us such yielding of ourselves to the Blessed Spirit, that He may, in all things, direct and rule our hearts, and that we may never grieve Him in thought, word, or deed.

THE LITANY
Lord have mercy upon us.
Christ have mercy upon us.
Lord, have mercy upon us. Christ hear us.
Christ, graciously hear us.

God, the Father of Heaven, 
have mercy upon us.
God the Son, Redeemer of the world, have mercy upon us.
God, the Holy Ghost, have mercy upon us.
Holy Trinity, one God, have mercy upon us.

Our Lady of the Atonement, Daughter of God the Father, pray for us.
Our Lady of the Atonement, Mother of God the Son, pray for us.
Our Lady of the Atonement, Spouse of God the Holy Ghost, pray for us.
Our Lady of the Atonement, standing by the Cross, pray for us.
Our Lady of the Atonement, given to us as a Mother, pray for us.
Our Lady of the Atonement, our Mediatrix, pray for us.
Our Lady of the Atonement, firm Hope, pray for us.
Our Lady of the Atonement, sure Refuge, pray for us.
Our Lady of the Atonement, Mother of Divine Love, pray for us.
Our Lady of the Atonement, Shepherdess of the wandering sheep, pray for us.
Our Lady of the Atonement, pillar of Unity, pray for us.
Our Lady of the Atonement, Mother of Conversions, pray for us.
Our Lady of the Atonement, Mother of the outcast, pray for us.
Our Lady of the Atonement, Star of the pagans, pray for us.
Our Lady of the Atonement, Mother of missionaries, pray for us.
Our Lady of the Atonement, Mother most sorrowful, pray for us.
Our Lady of the Atonement, Lily of Israel, pray for us.
Our Lady of the Atonement, Model of resignation, pray for us.
Our Lady of the Atonement, Haven of peace, pray for us.
Our Lady of the Atonement, Comfort of the afflicted, pray for us.
Our Lady of the Atonement, Guide of the doubtful, pray for us.
Our Lady of the Atonement, Welcomer of the pilgrims, pray for us.
Our Lady of the Atonement, Handmaid of the Father, pray for us.
Our Lady of the Atonement, Mirror of the Son, pray for us.
Our Lady of the Atonement, Queen of the Precious Blood, pray for us.
Our Lady of the Atonement, true Model, pray for us.
Our Lady of the Atonement, strong Protectress, pray for us.
Our Lady of the Atonement, hailed by the Archangel Gabriel, pray for us.
Our Lady of the Atonement, Splendor of Heaven, pray for us.
Our Lady of the Atonement, Delight of the Saints, pray for us.
Our Lady of the Atonement, Strength of the weak, pray for us.
Our Lady of the Atonement, Comfort of the dying, pray for us.
Our Lady of the Atonement, triumphant with Jesus, pray for us.
Our Lady of the Atonement, Queen of the Universe, pray for us.
Our Lady of the Atonement, Queen of the Children of the Atonement, pray for us.


Lamb of God, who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, who takest away the sins of the world,
Graciously hear us, O Lord
Lamb of God, who takest away the sins of the world,
Have mercy upon us.
Pray for us, O Blessed Mother;
That we may be made worthy of the promises of Christ.

Let us pray. O God, who didst deign that we, thy children, shouldst invoke our Mother Mary under the title of Our Lady of the Atonement; grant that through her powerful intercession we may obtain the fullness of thy blessings; through thy Son our Savior Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.

The Holy Apostles, Ss. Peter and Paul

Ss. Peter and Paul by Bartolomeo Vivarini


"Both apostles share the same feast day, for these two were one; And even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith."

St. Augustine of Hippo, Sermon 295

O God, who didst give such grace unto thy holy Apostles Saint Peter and Saint Paul, that they were enabled to bear witness to the truth by their death: grant unto thy Church that, as in the beginning she was enlightened by their teaching, so by their intercession she may continue in the same unto the coming of our Lord Jesus Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Basilica of St. Peter, Vatican City State



Basilica of St. Paul Outside the Walls, Rome

O God, who by the preaching of thy holy apostles Ss. Peter and Paul didst cause the light of thy gospel to shine upon the nations: Grant, we beseech thee, that we, having their life and labour in remembrance, may show forth our thankfulness to thee for so great a gift, by following the example of their zeal and service; through Jesus Christ our Lord. Amen.

The Holy Apostles, Ss. Peter and Paul

Ss. Peter and Paul by Bartolomeo Vivarini


"Both apostles share the same feast day, for these two were one; And even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith."

St. Augustine of Hippo, Sermon 295

O God, who didst give such grace unto thy holy Apostles Saint Peter and Saint Paul, that they were enabled to bear witness to the truth by their death: grant unto thy Church that, as in the beginning she was enlightened by their teaching, so by their intercession she may continue in the same unto the coming of our Lord Jesus Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Basilica of St. Peter, Vatican City State



Basilica of St. Paul Outside the Walls, Rome

O God, who by the preaching of thy holy apostles Ss. Peter and Paul didst cause the light of thy gospel to shine upon the nations: Grant, we beseech thee, that we, having their life and labour in remembrance, may show forth our thankfulness to thee for so great a gift, by following the example of their zeal and service; through Jesus Christ our Lord. Amen.

27 June 2017

St. Irenaeus, Bishop and Martyr


St. Irenaeus was born in Asia Minor, probably around the year 125. It is not known when he came to Gaul. He was a priest of the Church of Lyons during the persecution of 177 when St. Pothinus, first bishop of the city and the first martyr of Lyons, was put to death. Irenaeus succeeded him as bishop and twenty-five years later was martyred in his turn during a fresh persecution.

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.

O God, who didst bestow upon blessed Irenaeus, thy Martyr and Bishop, grace to overcome false doctrine by the teaching of the truth, and to establish thy Church in peace and prosperity: we beseech thee; that thou wouldest give thy people constancy in thy true religion; and grant us thy peace all the days of our life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Irenaeus, Bishop and Martyr


St. Irenaeus was born in Asia Minor, probably around the year 125. It is not known when he came to Gaul. He was a priest of the Church of Lyons during the persecution of 177 when St. Pothinus, first bishop of the city and the first martyr of Lyons, was put to death. Irenaeus succeeded him as bishop and twenty-five years later was martyred in his turn during a fresh persecution.

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.

O God, who didst bestow upon blessed Irenaeus, thy Martyr and Bishop, grace to overcome false doctrine by the teaching of the truth, and to establish thy Church in peace and prosperity: we beseech thee; that thou wouldest give thy people constancy in thy true religion; and grant us thy peace all the days of our life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Cyril of Alexandria


Excerpted from The Church's Year of Grace, by Pius Parsch:

St. Cyril is one of the great Greek fathers of the Church. He was chosen by divine Providence to be the shield and champion of the Church against Nestorius, who denied the unity of person in Christ. If this heresy had succeeded, Mary would not be called the Mother of God.

Excepting Sts. Athanasius and Augustine, his equal as a defender of orthodoxy, can hardly be found in the Church's history. His greatest achievement was the successful direction of the ecumenical council at Ephesus (431), of which he was the soul (Pope Celestine had appointed him papal legate). In this council two important dogmas were defined – that there is but one person in Christ, and that Mary (in the literal sense of the word) can be called the Mother of God (Theotokos). His successful defense of the latter doctrine is his greatest title to honor.

His writings show such depth and clarity that the Greeks called him the "seal of the fathers." He died in 444 A.D., after having been bishop for thirty-two years.

O God, who didst strengthen thy blessed Confessor and Bishop Saint Cyril, invincibly to maintain the divine motherhood of the Blessed Virgin Mary: vouchsafe that at his intercession we, believing her to be indeed the Mother of God, may as her children rejoice in her protection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Cyril of Alexandria


Excerpted from The Church's Year of Grace, by Pius Parsch:

St. Cyril is one of the great Greek fathers of the Church. He was chosen by divine Providence to be the shield and champion of the Church against Nestorius, who denied the unity of person in Christ. If this heresy had succeeded, Mary would not be called the Mother of God.

Excepting Sts. Athanasius and Augustine, his equal as a defender of orthodoxy, can hardly be found in the Church's history. His greatest achievement was the successful direction of the ecumenical council at Ephesus (431), of which he was the soul (Pope Celestine had appointed him papal legate). In this council two important dogmas were defined – that there is but one person in Christ, and that Mary (in the literal sense of the word) can be called the Mother of God (Theotokos). His successful defense of the latter doctrine is his greatest title to honor.

His writings show such depth and clarity that the Greeks called him the "seal of the fathers." He died in 444 A.D., after having been bishop for thirty-two years.

O God, who didst strengthen thy blessed Confessor and Bishop Saint Cyril, invincibly to maintain the divine motherhood of the Blessed Virgin Mary: vouchsafe that at his intercession we, believing her to be indeed the Mother of God, may as her children rejoice in her protection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

23 June 2017

Nativity of St. John the Baptist


St. John the Baptist was a contemporary of our Lord who was known for preparing the way for Jesus Christ, and for baptizing Him. John was born through an act of God to Zachariah and Elizabeth, who was otherwise too old to bear children. According to the scriptures, the Angel Gabriel visited Zachariah to tell them they would have a son and that they should name him John. Zachariah was skeptical and for this he was rendered mute until the time his son was born and named John, in fulfillment of God's will.

The fact that our Lord Jesus Christ praised St. John the Baptist so highly, saying that among those born of women there was none greater, encouraged a special veneration, and so we find a regular cycle of feasts in his honour among the early Christian churches.

It was the firm belief among the faithful from the time of the early Church that John was freed from original sin at the moment when his mother met the Blessed Virgin, when the child "leaped in the womb" of St. Elizabeth. Saint Augustine mentioned this belief as a general tradition in the ancient Church, establishing that he was "filled with the Holy Spirit even from his mother's womb" and, therefore, was born without original sin. Accordingly, the Church celebrates his natural birth by a festival of his "nativity," assigned some six months before the nativity of Christ, since John was six months older than the Lord.

Almighty God, by whose providence thy servant Saint John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour, by preaching of repentance: make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Nativity of St. John the Baptist


St. John the Baptist was a contemporary of our Lord who was known for preparing the way for Jesus Christ, and for baptizing Him. John was born through an act of God to Zachariah and Elizabeth, who was otherwise too old to bear children. According to the scriptures, the Angel Gabriel visited Zachariah to tell them they would have a son and that they should name him John. Zachariah was skeptical and for this he was rendered mute until the time his son was born and named John, in fulfillment of God's will.

The fact that our Lord Jesus Christ praised St. John the Baptist so highly, saying that among those born of women there was none greater, encouraged a special veneration, and so we find a regular cycle of feasts in his honour among the early Christian churches.

It was the firm belief among the faithful from the time of the early Church that John was freed from original sin at the moment when his mother met the Blessed Virgin, when the child "leaped in the womb" of St. Elizabeth. Saint Augustine mentioned this belief as a general tradition in the ancient Church, establishing that he was "filled with the Holy Spirit even from his mother's womb" and, therefore, was born without original sin. Accordingly, the Church celebrates his natural birth by a festival of his "nativity," assigned some six months before the nativity of Christ, since John was six months older than the Lord.

Almighty God, by whose providence thy servant Saint John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour, by preaching of repentance: make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

22 June 2017

The Sacred Heart of Jesus

Chapel of the Most Sacred Heart of Jesus
Our Lady of the Atonement Church
San Antonio, Texas

O God, who hast suffered the Heart of thy Son to be wounded by our sins, and in that very heart hast bestowed on us the abundant riches of thy love: Grant that the devout homage of our hearts, which we render unto Him; may by thy mercy be deemed a recompense, acceptable in thy sight; through the same Jesus Christ thy Son, our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.


O Sacred Heart,
our home lies deep in thee;
on earth thou art an exile’s rest,
in heav’n the glory of the blest,
O Sacred Heart.

O Sacred Heart,
thou fount of contrite tears:
where’er those living waters flow,
new life to sinners they bestow,
O Sacred Heart.

O Sacred Heart,
our trust is all in thee,
for though earth’s night be dark and drear,
thou breathest rest where thou art near,
O Sacred Heart.

O Sacred Heart,
when shades of death shall fall,
receive us ‘neath thy gentle care,
and save us from the tempter’s snare,
O Sacred Heart.

O Sacred Heart,
lead exiled children home,
where we may ever rest near thee,
in peace and joy eternally,
O Sacred Heart.

The Sacred Heart of Jesus

Chapel of the Most Sacred Heart of Jesus
Our Lady of the Atonement Church
San Antonio, Texas

O God, who hast suffered the Heart of thy Son to be wounded by our sins, and in that very heart hast bestowed on us the abundant riches of thy love: Grant that the devout homage of our hearts, which we render unto Him; may by thy mercy be deemed a recompense, acceptable in thy sight; through the same Jesus Christ thy Son, our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.


O Sacred Heart,
our home lies deep in thee;
on earth thou art an exile’s rest,
in heav’n the glory of the blest,
O Sacred Heart.

O Sacred Heart,
thou fount of contrite tears:
where’er those living waters flow,
new life to sinners they bestow,
O Sacred Heart.

O Sacred Heart,
our trust is all in thee,
for though earth’s night be dark and drear,
thou breathest rest where thou art near,
O Sacred Heart.

O Sacred Heart,
when shades of death shall fall,
receive us ‘neath thy gentle care,
and save us from the tempter’s snare,
O Sacred Heart.

O Sacred Heart,
lead exiled children home,
where we may ever rest near thee,
in peace and joy eternally,
O Sacred Heart.

St. John Fisher and St. Thomas More


St. Thomas More was born in London, England and was Chancellor of King Henry VIII. As a family man and a public servant, his life was a rare synthesis of human sensitivity and Christian wisdom.

St. John Fisher studied Theology in Cambridge and became Bishop of Rochester. His friend, Thomas More, wrote of him, 'I reckon in this realm no one man, in wisdom, learning and long approved virtue together, meet to be matched and compared with him.' He and his friend St. Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of Marriage.

On the morning of 19 May 1935 in St. Peter's Basilica, this Solemn Proclamation was made by Pope Pius XI:

"In honour of the Undivided Trinity, for the exaltation of the Catholic Faith and the increase of the Christian religion, by the authority of Our Lord Jesus Christ, of the Holy Apostles Peter and Paul, and our own, after mature deliberation and imploring the divine assistance, by the advice of our Venerable Brethen the Cardinals of the Holy Roman Church, the Patriarchs, Archbishops and Bishops present in the city, We decree and define as Saints, and inscribe in the Catalogue of the Saints, Blessed John Fisher and Thomas More, and that their memory shall be celebrated in the Universal Church on the anniversaries of their heavenly birth."

Although St. Thomas More was martyred on 1 July, two weeks after St. John Fisher, their respective feast days have been joined together and are celebrated on 22 June.

O God, who didst raise up amongst the English people thy blessed Martyrs John and Thomas to be defenders of the faith and to witness to the primacy of the Roman Church: grant by their merits and prayers; that in the profession of one faith we may all be made one in Christ, and in him continue to be at one with one another; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. John Fisher and St. Thomas More


St. Thomas More was born in London, England and was Chancellor of King Henry VIII. As a family man and a public servant, his life was a rare synthesis of human sensitivity and Christian wisdom.

St. John Fisher studied Theology in Cambridge and became Bishop of Rochester. His friend, Thomas More, wrote of him, 'I reckon in this realm no one man, in wisdom, learning and long approved virtue together, meet to be matched and compared with him.' He and his friend St. Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of Marriage.

On the morning of 19 May 1935 in St. Peter's Basilica, this Solemn Proclamation was made by Pope Pius XI:

"In honour of the Undivided Trinity, for the exaltation of the Catholic Faith and the increase of the Christian religion, by the authority of Our Lord Jesus Christ, of the Holy Apostles Peter and Paul, and our own, after mature deliberation and imploring the divine assistance, by the advice of our Venerable Brethen the Cardinals of the Holy Roman Church, the Patriarchs, Archbishops and Bishops present in the city, We decree and define as Saints, and inscribe in the Catalogue of the Saints, Blessed John Fisher and Thomas More, and that their memory shall be celebrated in the Universal Church on the anniversaries of their heavenly birth."

Although St. Thomas More was martyred on 1 July, two weeks after St. John Fisher, their respective feast days have been joined together and are celebrated on 22 June.

O God, who didst raise up amongst the English people thy blessed Martyrs John and Thomas to be defenders of the faith and to witness to the primacy of the Roman Church: grant by their merits and prayers; that in the profession of one faith we may all be made one in Christ, and in him continue to be at one with one another; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

20 June 2017

St. Aloysius Gonzaga


The time and place where Aloysius Gonzaga grew up - 16th-century Italy - was not very different from 21st century America. It was a lax, morally careless, self-indulgent age. Aloysius saw the decadence around him and vowed not to be part of it. He did not, however, become a kill-joy. Like any teenage boy, he wanted to have a good time, and as a member of an aristocratic family he had plenty of opportunities for amusement. He enjoyed horse races, banquets and the elaborate parties held in palace gardens. But if Aloysius found himself at a social function that took a turn to the lascivious, he left.

Aloysius did not just want to be good, he wanted to be holy; and on this point he could be tough and uncompromising. He came by these qualities naturally: among the great families of Renaissance Italy, the Medici were famous as patrons of the arts, and the Borgias as schemers, but the Gonzagas were a warrior clan. While most Gonzaga men aspired to conquer others, Aloysius was determined to conquer himself.

Aloysius wanted to be a priest. When he was 12 or 13, he invented for himself a program he thought would prepare him for the religious life. He climbed out of bed in the middle of the night to put in extra hours kneeling on the cold stone floor of his room. Occasionally, he even beat himself with a leather dog leash. Aloysius was trying to become a saint by sheer willpower. It was not until he entered the Jesuit novitiate in Rome that he had a spiritual director, St. Robert Bellarmine, to guide him.

Bellarmine put a stop to Aloysius’ boot camp approach to sanctity, commanding him to follow the Jesuit rule of regular hours of prayer and simple acts of self-control and self-denial. Aloysius thought the Jesuits were too lenient, but he obeyed. Such over-the-top zeal may have exasperated Bellarmine, but he believed that Aloysius’ fervor was genuine and that with proper guidance the boy might be a saint.

To his credit, Aloysius recognized that his bullheadedness was a problem. From the novitiate he wrote to his brother, "I am a piece of twisted iron. I entered the religious life to get twisted straight."

Then, in January 1591, the plague struck Rome. With the city’s hospitals overflowing with the sick and the dying, the Jesuits sent every priest and novice to work in the wards. This was a difficult assignment for the squeamish Aloysius. Once he started working with the sick, however, fear and disgust gave way to compassion. He went into the streets of Rome and carried the ill and the dying to the hospital on his back. There he washed them, found them a bed, or at least a pallet, and fed them. Such close contact with the sick was risky. Within a few weeks, Aloysius contracted the plague himself and died. He was 23 years old.

In the sick, the helpless, the dying, St. Aloysius saw the crucified Christ. The man of the iron will who thought he could take Heaven by sheer determination surrendered at last to divine grace.

- Excerpted from "Saints for Every Occasion," by Thomas J. Craughwell

O God, the giver of all spiritual gifts, who in the angelic youth of thy blessed Saint Aloysius didst unite a wondrous penitence to a wondrous innocence of life: grant, by his merits and intercession; that although we have not followed the pattern of his innocence, yet we may imitate the example of his penitence; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Aloysius Gonzaga


The time and place where Aloysius Gonzaga grew up - 16th-century Italy - was not very different from 21st century America. It was a lax, morally careless, self-indulgent age. Aloysius saw the decadence around him and vowed not to be part of it. He did not, however, become a kill-joy. Like any teenage boy, he wanted to have a good time, and as a member of an aristocratic family he had plenty of opportunities for amusement. He enjoyed horse races, banquets and the elaborate parties held in palace gardens. But if Aloysius found himself at a social function that took a turn to the lascivious, he left.

Aloysius did not just want to be good, he wanted to be holy; and on this point he could be tough and uncompromising. He came by these qualities naturally: among the great families of Renaissance Italy, the Medici were famous as patrons of the arts, and the Borgias as schemers, but the Gonzagas were a warrior clan. While most Gonzaga men aspired to conquer others, Aloysius was determined to conquer himself.

Aloysius wanted to be a priest. When he was 12 or 13, he invented for himself a program he thought would prepare him for the religious life. He climbed out of bed in the middle of the night to put in extra hours kneeling on the cold stone floor of his room. Occasionally, he even beat himself with a leather dog leash. Aloysius was trying to become a saint by sheer willpower. It was not until he entered the Jesuit novitiate in Rome that he had a spiritual director, St. Robert Bellarmine, to guide him.

Bellarmine put a stop to Aloysius’ boot camp approach to sanctity, commanding him to follow the Jesuit rule of regular hours of prayer and simple acts of self-control and self-denial. Aloysius thought the Jesuits were too lenient, but he obeyed. Such over-the-top zeal may have exasperated Bellarmine, but he believed that Aloysius’ fervor was genuine and that with proper guidance the boy might be a saint.

To his credit, Aloysius recognized that his bullheadedness was a problem. From the novitiate he wrote to his brother, "I am a piece of twisted iron. I entered the religious life to get twisted straight."

Then, in January 1591, the plague struck Rome. With the city’s hospitals overflowing with the sick and the dying, the Jesuits sent every priest and novice to work in the wards. This was a difficult assignment for the squeamish Aloysius. Once he started working with the sick, however, fear and disgust gave way to compassion. He went into the streets of Rome and carried the ill and the dying to the hospital on his back. There he washed them, found them a bed, or at least a pallet, and fed them. Such close contact with the sick was risky. Within a few weeks, Aloysius contracted the plague himself and died. He was 23 years old.

In the sick, the helpless, the dying, St. Aloysius saw the crucified Christ. The man of the iron will who thought he could take Heaven by sheer determination surrendered at last to divine grace.

- Excerpted from "Saints for Every Occasion," by Thomas J. Craughwell

O God, the giver of all spiritual gifts, who in the angelic youth of thy blessed Saint Aloysius didst unite a wondrous penitence to a wondrous innocence of life: grant, by his merits and intercession; that although we have not followed the pattern of his innocence, yet we may imitate the example of his penitence; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

19 June 2017

St. Alban, Protomartyr of Britain


THE STORY OF SAINT ALBAN
as recounted in the
Ecclesiastical History of the English People
by the Venerable Bede [672 - 735]

During this persecution St. Alban Suffered. Fortunatus in his Praise of the Virgins, in which he mentions the blessed martyrs, who came to the Lord from every quarter of the globe, calls him 'Illustrious Alban, fruitful Britain's child.'

When infidel rulers were issuing violent edicts against the Christians, Alban, though still a heathen at the time, gave hospitality to a certain cleric who was fleeing from his persecutors. When Alban saw this man occupied day and night in continual vigils and prayers, divine grace suddenly shone upon him and he learned to imitate his guest's faith and devotion. Instructed little by little by his teaching about salvation, Alban forsook the darkness of idolatry and became a wholehearted Christian. When this cleric had been staying with him for some days, it came to the ears of the evil ruler that a man who confessed Christ, though not yet destined to be a martyr, was hiding in Alban's house. He at once ordered his soldiers to make a thorough search for him there. When they came to the martyr's dwelling, St. Alban at once offered himself to the soldiers in place of his guest and teacher, and so, having put on the garment, that is to say the cloak, which the cleric was wearing, he was brought in bonds to the judge.

Now it happened that, when Alban was brought in to him, the judge was standing before the devils' altars and offering sacrifices to them. Seeing Alban, he immediately flew into a rage because this man of his own accord had dared to give himself up to the soldiers and to run so great a risk on behalf of the guest whom he had harboured. He ordered Alban to be dragged before the images of the devils in front of which he was standing and said, 'You have chosen to conceal a profane rebel rather than surrender him to my soldiers, to prevent him from paying a well-deserved penalty for his blasphemy in despising the gods; so you will have to take the punishment he has incurred if you attempt to forsake our worship and religion.' St. Alban had of his own accord declared himself a Christian before the enemies of the faith, and was not at all afraid of the ruler's threats; arming himself for spiritual warfare, he openly refused to obey these commands. The judge said to him, 'What is your family and race?' Alban answered, 'What concern is it of yours to know my parentage? If you wish to hear the truth about my religion, know that I am now a Christian and am ready to do a Christian's duty.' The judge said, 'I insist on knowing your name, so tell me at once.' The man said, 'My parents call me Alban and I shall ever adore and worship the true and living God who created all things.' The judge answered very angrily, 'If you wish to enjoy the happiness of everlasting life, you must sacrifice at once to the mighty gods.' Alban answered, 'The sacrifices which you offer to devils cannot help their votaries nor fulfill the desires and petitions of their suppliants. On the contrary, he who has offered sacrifices to these images will receive eternal punishment in hell as his reward.' When the judge heard this he was greatly incensed and ordered the holy confessor of God to be beaten by the torturers, thinking that he could weaken by blows that constancy of heart which he could not affect by words. Alban, though he was subjected to the most cruel tortures, bore them patiently and even joyfully for the Lord's sake. So when the judge perceived that he was not to be overcome by tortures nor turned from the Christian faith, he ordered him to be executed.

As he was being led to his execution, he came to a rapid river whose stream ran between the town wall and the arena where he was to suffer. He saw there a great crowd of people of both sexes and of every age and rank, who had been led (doubtless by divine inspiration) to follow the blessed confessor and martyr. They packed the bridge over the river so tightly that he could hardly have crossed it that evening. In fact almost everyone had gone out so that the judge was left behind in the city without any attendants at all. St. Alban, whose ardent desire it was to achieve his martyrdom as soon as possible, came to the torrent and raised his eyes towards heaven. Thereupon the river-bed dried up at that very spot and he saw the waters give way and provide a path for him to walk in. The executioner who was to have put him to death was among those who saw this. Moved by a divine prompting, he hastened to meet the saint as he came to the place appointed for his execution; then he threw away his sword which he was carrying ready drawn and cast himself down at the saint's feet, earnestly praying that he might be judged worthy to be put to death either with the martyr whom he himself had been ordered to execute, or else in his place.

So while he was turned from a persecutor into a companion in the true faith, and while there was a very proper hesitation among the other executioners in taking up the sword which lay on the ground, the most reverend confessor ascended the hill with the crowds. This hill lay about five hundred paces from the arena, and, as was fitting, it was fair, shining and beautiful, adorned, indeed clothed, on all sides with wild flowers of every kind; nowhere was it steep or precipitous or sheer but Nature had provided it with wide, long-sloping sides stretching smoothly down to the level of the plain. In fact its natural beauty had long fitted it as a place to be hallowed by the blood of a blessed martyr. When he reached the top of the hill, St. Alban asked God to give him water and at once a perpetual spring bubbled up, confined within its channel and at his very feet, so that all could see that even the stream rendered service to the martyr. For it could not have happened that the martyr who had left no water remaining in the river would have desired it on the top of the hill, if he had not realized that this was fitting. The river, when it had fulfilled its duty and completed its pious service, returned to its natural course, but it left behind a witness of its ministry. And so in this spot the valiant martyr was beheaded and received the crown of life which God has promised to those who love him. But the one who laid his unholy hands on that holy neck was not permitted to rejoice over his death; for the head of the blessed martyr and the executioner's eyes fell to the ground together.

The soldier who had been constrained by the divine will to refuse to strike God's holy confessor was also beheaded there. In his case it is clear that though he was not washed in the waters of baptism, yet he was cleansed by the washing of his own blood and made worthy to enter the kingdom of heaven. Then the judge, who was astonished by these strange heavenly miracles, ordered the persecution to cease and began to respect the way in which the saints met their death, though he had once believed that he could thereby make them forsake their devotion to the Christian faith. The blessed Alban suffered death on 22 June near the city of Verulamium which the English now call either Uerlamacaestir or Uaeclingacaestir (St. Albans). Here when peaceful Christian times returned, a church of wonderful workmanship was built, a worthy memorial of his martyrdom. To this day sick people are healed in this place and the working of frequent miracles continues to bring it renown.

* * * * *

St. Alban depicted in the Triptych at our High Altar



In this painting, Saint Alban is depicted as a triumphant warrior for the Faith. He wears the purple cloak of the priest – purple is the color of nobility – and stands next to his emblem, the holly bush. The eyes of his executioner can be seen on top of the bush. Saint Alban also wears the Order of the Garter of Saint George. This chivalric order, here executed in both the collar and garter, is one of the most coveted in Great Britain. It is given to those who have contributed greatly to the life of the nation. It is fitting that Alban should wear these emblems because he gave his life for the Faith, which has given much to the English people.




O Eternal Father, who, when the Gospel of Christ first came to England, didst gloriously confirm the faith of Alban by making him the first to win the martyr’s crown: grant that, assisted by his prayers and following his example in the fellowship of the Saints, we may worship thee, the living God, and faithfully witness to Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Alban, Protomartyr of Britain


THE STORY OF SAINT ALBAN
as recounted in the
Ecclesiastical History of the English People
by the Venerable Bede [672 - 735]

During this persecution St. Alban Suffered. Fortunatus in his Praise of the Virgins, in which he mentions the blessed martyrs, who came to the Lord from every quarter of the globe, calls him 'Illustrious Alban, fruitful Britain's child.'

When infidel rulers were issuing violent edicts against the Christians, Alban, though still a heathen at the time, gave hospitality to a certain cleric who was fleeing from his persecutors. When Alban saw this man occupied day and night in continual vigils and prayers, divine grace suddenly shone upon him and he learned to imitate his guest's faith and devotion. Instructed little by little by his teaching about salvation, Alban forsook the darkness of idolatry and became a wholehearted Christian. When this cleric had been staying with him for some days, it came to the ears of the evil ruler that a man who confessed Christ, though not yet destined to be a martyr, was hiding in Alban's house. He at once ordered his soldiers to make a thorough search for him there. When they came to the martyr's dwelling, St. Alban at once offered himself to the soldiers in place of his guest and teacher, and so, having put on the garment, that is to say the cloak, which the cleric was wearing, he was brought in bonds to the judge.

Now it happened that, when Alban was brought in to him, the judge was standing before the devils' altars and offering sacrifices to them. Seeing Alban, he immediately flew into a rage because this man of his own accord had dared to give himself up to the soldiers and to run so great a risk on behalf of the guest whom he had harboured. He ordered Alban to be dragged before the images of the devils in front of which he was standing and said, 'You have chosen to conceal a profane rebel rather than surrender him to my soldiers, to prevent him from paying a well-deserved penalty for his blasphemy in despising the gods; so you will have to take the punishment he has incurred if you attempt to forsake our worship and religion.' St. Alban had of his own accord declared himself a Christian before the enemies of the faith, and was not at all afraid of the ruler's threats; arming himself for spiritual warfare, he openly refused to obey these commands. The judge said to him, 'What is your family and race?' Alban answered, 'What concern is it of yours to know my parentage? If you wish to hear the truth about my religion, know that I am now a Christian and am ready to do a Christian's duty.' The judge said, 'I insist on knowing your name, so tell me at once.' The man said, 'My parents call me Alban and I shall ever adore and worship the true and living God who created all things.' The judge answered very angrily, 'If you wish to enjoy the happiness of everlasting life, you must sacrifice at once to the mighty gods.' Alban answered, 'The sacrifices which you offer to devils cannot help their votaries nor fulfill the desires and petitions of their suppliants. On the contrary, he who has offered sacrifices to these images will receive eternal punishment in hell as his reward.' When the judge heard this he was greatly incensed and ordered the holy confessor of God to be beaten by the torturers, thinking that he could weaken by blows that constancy of heart which he could not affect by words. Alban, though he was subjected to the most cruel tortures, bore them patiently and even joyfully for the Lord's sake. So when the judge perceived that he was not to be overcome by tortures nor turned from the Christian faith, he ordered him to be executed.

As he was being led to his execution, he came to a rapid river whose stream ran between the town wall and the arena where he was to suffer. He saw there a great crowd of people of both sexes and of every age and rank, who had been led (doubtless by divine inspiration) to follow the blessed confessor and martyr. They packed the bridge over the river so tightly that he could hardly have crossed it that evening. In fact almost everyone had gone out so that the judge was left behind in the city without any attendants at all. St. Alban, whose ardent desire it was to achieve his martyrdom as soon as possible, came to the torrent and raised his eyes towards heaven. Thereupon the river-bed dried up at that very spot and he saw the waters give way and provide a path for him to walk in. The executioner who was to have put him to death was among those who saw this. Moved by a divine prompting, he hastened to meet the saint as he came to the place appointed for his execution; then he threw away his sword which he was carrying ready drawn and cast himself down at the saint's feet, earnestly praying that he might be judged worthy to be put to death either with the martyr whom he himself had been ordered to execute, or else in his place.

So while he was turned from a persecutor into a companion in the true faith, and while there was a very proper hesitation among the other executioners in taking up the sword which lay on the ground, the most reverend confessor ascended the hill with the crowds. This hill lay about five hundred paces from the arena, and, as was fitting, it was fair, shining and beautiful, adorned, indeed clothed, on all sides with wild flowers of every kind; nowhere was it steep or precipitous or sheer but Nature had provided it with wide, long-sloping sides stretching smoothly down to the level of the plain. In fact its natural beauty had long fitted it as a place to be hallowed by the blood of a blessed martyr. When he reached the top of the hill, St. Alban asked God to give him water and at once a perpetual spring bubbled up, confined within its channel and at his very feet, so that all could see that even the stream rendered service to the martyr. For it could not have happened that the martyr who had left no water remaining in the river would have desired it on the top of the hill, if he had not realized that this was fitting. The river, when it had fulfilled its duty and completed its pious service, returned to its natural course, but it left behind a witness of its ministry. And so in this spot the valiant martyr was beheaded and received the crown of life which God has promised to those who love him. But the one who laid his unholy hands on that holy neck was not permitted to rejoice over his death; for the head of the blessed martyr and the executioner's eyes fell to the ground together.

The soldier who had been constrained by the divine will to refuse to strike God's holy confessor was also beheaded there. In his case it is clear that though he was not washed in the waters of baptism, yet he was cleansed by the washing of his own blood and made worthy to enter the kingdom of heaven. Then the judge, who was astonished by these strange heavenly miracles, ordered the persecution to cease and began to respect the way in which the saints met their death, though he had once believed that he could thereby make them forsake their devotion to the Christian faith. The blessed Alban suffered death on 22 June near the city of Verulamium which the English now call either Uerlamacaestir or Uaeclingacaestir (St. Albans). Here when peaceful Christian times returned, a church of wonderful workmanship was built, a worthy memorial of his martyrdom. To this day sick people are healed in this place and the working of frequent miracles continues to bring it renown.

* * * * *

St. Alban depicted in the Triptych at our High Altar



In this painting, Saint Alban is depicted as a triumphant warrior for the Faith. He wears the purple cloak of the priest – purple is the color of nobility – and stands next to his emblem, the holly bush. The eyes of his executioner can be seen on top of the bush. Saint Alban also wears the Order of the Garter of Saint George. This chivalric order, here executed in both the collar and garter, is one of the most coveted in Great Britain. It is given to those who have contributed greatly to the life of the nation. It is fitting that Alban should wear these emblems because he gave his life for the Faith, which has given much to the English people.




O Eternal Father, who, when the Gospel of Christ first came to England, didst gloriously confirm the faith of Alban by making him the first to win the martyr’s crown: grant that, assisted by his prayers and following his example in the fellowship of the Saints, we may worship thee, the living God, and faithfully witness to Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

18 June 2017

St. Romuald


St. Romuald, born c.950 in Ravenna, is the founder of the Camaldolese Order, which is a branch of the Benedictines. Austere and devout, along with the penance he imposed upon his young monks, he also gave them solid formation. Here is the “Brief Rule” of St. Romuald for his monks:

Sit in your cell as in paradise. Put the whole world behind you and forget it. Watch your thoughts like a good fisherman watching for fish. The path you must follow is in the Psalms — never leave it.

If you have just come to the monastery, and in spite of your good will you cannot accomplish what you want, take every opportunity you can to sing the Psalms in your heart and to understand them with your mind. And if your mind wanders as you read, do not give up; hurry back and apply your mind to the words once more.

Realize above all that you are in God's presence, and stand there with the attitude of one who stands before the emperor.

Empty yourself completely and sit waiting, content with the grace of God, like the chick who tastes nothing and eats nothing but what his mother brings him.

That sounds like good guidance for all of us.

O God, who through Saint Romuald didst renew the manner of life of hermits in thy Church: grant, we beseech thee; that, denying ourselves and following Christ, we may merit to reach the heavenly realms on high; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Romuald


St. Romuald, born c.950 in Ravenna, is the founder of the Camaldolese Order, which is a branch of the Benedictines. Austere and devout, along with the penance he imposed upon his young monks, he also gave them solid formation. Here is the “Brief Rule” of St. Romuald for his monks:

Sit in your cell as in paradise. Put the whole world behind you and forget it. Watch your thoughts like a good fisherman watching for fish. The path you must follow is in the Psalms — never leave it.

If you have just come to the monastery, and in spite of your good will you cannot accomplish what you want, take every opportunity you can to sing the Psalms in your heart and to understand them with your mind. And if your mind wanders as you read, do not give up; hurry back and apply your mind to the words once more.

Realize above all that you are in God's presence, and stand there with the attitude of one who stands before the emperor.

Empty yourself completely and sit waiting, content with the grace of God, like the chick who tastes nothing and eats nothing but what his mother brings him.

That sounds like good guidance for all of us.

O God, who through Saint Romuald didst renew the manner of life of hermits in thy Church: grant, we beseech thee; that, denying ourselves and following Christ, we may merit to reach the heavenly realms on high; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

17 June 2017

Solemnity of Corpus Christi


On Sunday, June 18th, we will celebrate the Solemnity of Corpus Christi -- giving special thanks to Almighty God for the gift of the Sacrament of His Most Holy Body and Blood.

The Mass schedule is as follows:

7:30 a.m. - Low Mass

9:00 a.m. - Sung Mass and Benediction of the Blessed Sacrament

11:00 a.m. - Sung Mass with Procession to the outdoor Shrine for Benediction of the Blessed Sacrament, returning to the High Altar for Benediction in Latin.

6:00 p.m. - Sung Mass (Ordinary Form in Latin)

Solemnity of Corpus Christi


On Sunday, June 18th, we will celebrate the Solemnity of Corpus Christi -- giving special thanks to Almighty God for the gift of the Sacrament of His Most Holy Body and Blood.

The Mass schedule is as follows:

7:30 a.m. - Low Mass

9:00 a.m. - Sung Mass and Benediction of the Blessed Sacrament

11:00 a.m. - Sung Mass with Procession to the outdoor Shrine for Benediction of the Blessed Sacrament, returning to the High Altar for Benediction in Latin.

6:00 p.m. - Sung Mass (Ordinary Form in Latin)

14 June 2017

Pilgrimage: Rome and Holy Land



I will be leading a pilgrimage to the Holy Land which will include a three-day stop in Rome, departing on Tuesday, February 20, 2018, and returning on Saturday, March 3, 2018.

On February 20th we will fly from San Antonio to New York City, where we will enjoy a 5-hour tour of two important sites: The 9-11 Memorial, built at the place where the twin towers of the World Trade Center once stood, as well as St. Patrick's Cathedral.

That evening, we will board our trans-Atlantic flight to Rome - the Eternal City - arriving the following morning. We'll spend three days in Rome and visit some of the places most important to our Faith.

Then, on February 24th we will depart on our flight to Tel Aviv, going directly to our hotel on the Sea of Galilee. Nazareth, Mount Tabor (Transfiguration), Cana, Mount Carmel, Caesarea, Capernaum, Tiberias, Mount of Beatitudes, Bethlehem, Bethany, Jericho will be on our pilgrimage as we head for our destination of the Holy City of Jerusalem. There are many places to visit and in which to pray in this most important city We will walk the original Stations of the Cross, taking us to the Church of the Holy Sepulchre - the site of Calvary and the Tomb.

We will, of course, offer the Holy Sacrifice of the Mass daily, and we will read and contemplate the Holy Scriptures - especially the Gospels - in the very places where it all happened.

If you would like further information, please email romeandholyland@gmail.com.

Pilgrimage: Rome and Holy Land



I will be leading a pilgrimage to the Holy Land which will include a three-day stop in Rome, departing on Tuesday, February 20, 2018, and returning on Saturday, March 3, 2018.

On February 20th we will fly from San Antonio to New York City, where we will enjoy a 5-hour tour of two important sites: The 9-11 Memorial, built at the place where the twin towers of the World Trade Center once stood, as well as St. Patrick's Cathedral.

That evening, we will board our trans-Atlantic flight to Rome - the Eternal City - arriving the following morning. We'll spend three days in Rome and visit some of the places most important to our Faith.

Then, on February 24th we will depart on our flight to Tel Aviv, going directly to our hotel on the Sea of Galilee. Nazareth, Mount Tabor (Transfiguration), Cana, Mount Carmel, Caesarea, Capernaum, Tiberias, Mount of Beatitudes, Bethlehem, Bethany, Jericho will be on our pilgrimage as we head for our destination of the Holy City of Jerusalem. There are many places to visit and in which to pray in this most important city We will walk the original Stations of the Cross, taking us to the Church of the Holy Sepulchre - the site of Calvary and the Tomb.

We will, of course, offer the Holy Sacrifice of the Mass daily, and we will read and contemplate the Holy Scriptures - especially the Gospels - in the very places where it all happened.

If you would like further information, please email romeandholyland@gmail.com.