Solemnity of All Saints

Tuesday, November 1st

O Almighty God, who hast knit together thine elect in one communion and fellowship in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that, through their intercession, we may come to those ineffable joys which thou hast prepared for those who unfeignedly love thee; through the same Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, in glory everlasting. Amen.

Masses at 7 a.m., 9:15 a.m., 12 noon, and 7 p.m.

This is a Holy Day of Obligation.

St. Simon and St. Jude, Apostles

Both Simon and Jude were ordinary men who were chosen by Jesus Himself to teach others about God’s love and to “make disciples of all nations” (Matthew 28:19). Their lives help us to understand that even the most ordinary people can become saints when they decide to follow the Lord Jesus Christ.

Both these men were known by other names during their lives. Simon was often called “the Zealot.” He firmly believed in the importance of people following Jewish law. Once he met Jesus, his life was changed and he became convinced that the most important thing was to follow the Lord and His teachings. We believe that another reason Simon had a nickname was to keep people from confusing him with the other Apostle named Simon, the one Jesus called Peter.

Jude was also known as “Jude Thaddeus.” People used this formal title so that he was not confused with Judas, the Apostle who betrayed Jesus and handed Him over to be arrested. Jude is the patron saint of hopeless cases. People often pray to Jude when they feel that there is no one else to turn to. They ask Jude to bring their problem to Jesus. Because Jude had such great faith, we know that nothing is impossible for those who believe in the Lord.

Simon and Jude traveled together to teach others about Jesus. Because of their eyewitness accounts of Jesus’ miracles and His death and resurrection, many people became believers and were baptized. Simon and Jude died for their faith on the same day in Persia, the land we now call Iran. These two saints remind us to learn all we can about Jesus and to share it with others, as they did.

O God, we thank thee for the glorious company of the apostles, and especially on this day for Ss. Simon and Jude; and we pray that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Our Lady, Queen of Palestine

Because many of us at Our Lady of the Atonement Church are members of the Equestrian Order of the Knights of the Holy Sepulchre, we commemorate Our Lady, Queen of Palestine, who is the Patroness of the Order.

In 1927, the Latin Patriarch of Jerusalem, Msgr. Louis Barlassina, because of his great concern about the political situation in the region, built a monastery, church, and orphanage in the village of Deir Rafat, and dedicated them to Our Lady, Queen of Palestine. In 1933, he instituted October 25 as a feast day in her honour under that title, and it was confirmed by the Holy See. Ever since, Deir Rafat has been a place of pilgrimage for this devotion, a much-needed source of solace for the Catholics of the Holy Land.

It is understood that this name designation, namely “Queen of Palestine” has not and has never had any political connotation since the entire Holy Land, at the time, was under the British Mandate, and was known as “Palestine." The title reflects that historical reality.

Please pray for the Christians of the Holy Land.

O Mary Immaculate, gracious Queen of Heaven and Earth, we are prostrate at your feet, sure of your goodness and confident in your power.

We beg you to look kindly on the Holy Land, which, more than any other country, belongs to you since you have honored it by your birth, your virtues and your pain, and that it is here where you gave the Savior of the World.

Remember that you were made Mother and dispenser of graces. Deign to grant special protection to your earthly homeland to dispel the darkness of the error, so that the sun of eternal justice may shine on it and that the promise, fallen from the lips of your divine Son to form one flock under the guidance of one shepherd, may be fulfilled.

Obtain us to serve the Lord in righteousness and holiness, every day of our lives, so that by the merits of Jesus, with your maternal protection, we can pass from the earthly Jerusalem to the splendors of the heavenly Jerusalem.

Grant us, O merciful God, protection in our weakness: That we who celebrate the memory of the holy Mother of God, Our Lady Queen of Palestine, may, by her intercession, be delivered from our sins; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God world without end. Amen.

St. Anthony Mary Claret

Known as the "spiritual father of Cuba," St. Anthony Mary Claret was a missionary, a religious founder, a social reformer, Chaplain to the Queen of Spain, a writer and publisher, and an archbishop. Born in Spain, his work took him to the Canary Islands, Cuba, Madrid, Paris and he was one of the Fathers of the First Vatican Council.

As a young man he worked as a weaver in the textile mills of Barcelona, and he was always looking for ways to improve himself. He learned Latin, and he also learned the printing trade – two things he would use during his ministry. He was ordained at the age of 28, but ill-health prevented him from entering religious life as he thought he wanted to, as a Carthusian or as a Jesuit, but nonetheless, he went on to become one of Spain’s most dynamic and well-known preachers.

He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Then at the age of 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. In fact, after his death, a group of his Claretians eventually came to San Antonio where they served in San Fernando Cathedral, and also continue to staff the parish of the Immaculate Heart of Mary.

St. Anthony Mary Claret was appointed to be the archbishop of Santiago in Cuba, which had been very much neglected by previous archbishops. The Catholic faith was at a low point there when he arrived. He began to reform things by almost constantly preaching and hearing confessions. He became hated because he told men and women that they needed to marry, rather than just live together, and he was also hated because he gave Catholic instruction to the many black slaves in the area. In fact, his enemies even hired an assassin who tried to stab him to death, and when he failed, St. Anthony forgave him, and managed to get the death sentence commuted to a prison term. Many of the Cubans were living in poverty, and he encouraged family-owned farms which could produce a variety of foods for the family’s own needs and for the market. This made enemies out of the large sugar crop owners, who depended on the poor to work in the fields for them at very low pay.

He eventually returned to Spain to do a job he didn’t like — that of being chaplain for the queen, but in the revolution of 1868, he fled with the rest of the royal court to Paris, where he preached to the Spanish colony. All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At the First Vatican Council, he was a staunch defender of the doctrine of infallibility, and he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.

O God, who for the evangelization of peoples didst strengthen the Bishop Saint Anthony Mary Claret with admirable charity and long-suffering: grant, through his intercession; that, seeking the things that are thine, we may earnestly devote ourselves to winning our brethren for Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. John Paul II

Karol Josef Wojtyla was born in 1920 in Wadowice, Poland. His mother died when he was just a young boy, and he was raised by his father. Even as a boy he was known for his athletic ability, and was in addition to his studies, he was active in all kinds of sports. As a young man, Karol worked as a laborer in factories and at a variety of physically demanding jobs. It was after the death of his father, in 1942, that he felt the call to ordination. The Nazis had come to power, and seminaries were suppressed, but he studied in secret, and after the liberation of Poland by Russian forces in January of 1945 he was able to study openly at the University. He graduated with distinction, and was ordained on All Saints Day in 1946.

After his ordination to the priesthood and theological studies in Rome, he returned to his homeland and resumed various pastoral and academic tasks. He became first auxiliary bishop and, in 1964, Archbishop of Krakow and took part in the Second Vatican Council. On 16 October 1978 he was elected pope and took the name John Paul II. His exceptional apostolic zeal, particularly for families, young people and the sick, led him to numerous pastoral visits throughout the world. Among the many fruits which he has left as a heritage to the Church are above all his rich teaching on the human person and the promulgation of the Catechism of the Catholic Church as well as the Code of Canon Law for the Latin Church and for the Eastern Churches. In Rome on 2 April 2005, the eve of the Second Sunday of Easter (or of Divine Mercy), he departed peacefully after whispering "I have looked for you. Now you have come to me. And I thank you."

O God, who art rich in mercy and who didst will that Saint John Paul the Second should preside as Pope over thy universal Church: grant, we pray; that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Duruflé Requiem

On Sunday

November 6^th

at 4 o’clock in the afternoon

Solemn Evensong

for the

Commemoration of All Souls.

Magnificat and Nunc Dimittis

by Thomas Morley

Preces and Responses

by Brett Patterson

Evensong will be followed

by the

Requiem

by Maurice Duruflé

All sung by

The Parish Festival Choir

and

The Atonement Academy

Honors Choir

Blessed Charles of Austria

Blessed Charles of Austria was a remarkable man – someone who was at the very center of 20th century history, but who treasured his Catholic faith above all else. He was born in 1887 to Archduke Otto and Princess Maria Josephine of Saxony. The Emperor of Austria, Emperor Franz Joseph I was Blessed Charles' Great Uncle. Charles was given an excellent Catholic education, and he developed a deep devotion to the Holy Eucharist and to the Sacred Heart of Jesus. He was raised in such a way that he would always turn to prayer before making any important decisions. In 1911 he married Princess Zita of Bourbon and Parma. The couple was blessed with eight children during the ten years of their happy and exemplary married life.

In 1914, an event happened that affected the whole world. The man who was the heir to the Emperor, Archduke Franz Ferdinand, was assassinated, which was a trigger for the First World War. This assassination meant that very unexpectedly, Blessed Charles became heir to the throne of the Austro-Hungarian Empire. World War I was underway and in 1916, the Emperor Franz Joseph died. Blessed Charles became Emperor of Austria, and he was crowned on December 30th as the apostolic King of Hungary. Blessed Charles took his position as King very seriously, and he understood it as a way for him to follow Christ more closely – he would do that through the love and care of the peoples over whom he ruled, and he dedicated his life to caring for the people of his kingdom.

He also considered most sacred the duty of a king to be committed to peace. If a ruler couldn’t provide a peaceful life for his people, then Blessed Charles considered that to be a failure in ruling a kingdom justly. With the terrible First World War raging around him, he was the only political leader to give his support to the peace efforts of the reigning Pope, Benedict XV.

In his own kingdom, even though there was widespread suffering because of the war, Blessed Charles began reforming the social legislation, basing it completely on Catholic social teaching and justice. In spite of his efforts, and his deep love for his people, when the war was over there was an effort by some to banish him from his country, and that’s exactly what happened. He had done the right thing, but there were those who were stronger than he was, who hated him for his goodness, and they wanted him to abdicate his position.

Because he considered his duty as king to be something mandated by God, he refused to abdicate, and Blessed Charles was exiled to the island of Madeira. He and his family were reduced to a life of poverty, and they ended up living in a very poor house in very unhealthy conditions. He became seriously ill, but he accepted this as a sacrifice for the peace and unity of his people. Blessed Charles suffered terribly during his final sickness, but endured it without complaining. He forgave all those who had conspired against him and he died on April 1st 1922 with his eyes turned toward the Blessed Sacrament, giving adoration to God with his final breath.

O God, who didst call thy servant Blessed Charles of Austria to an earthly throne that he might advance thy heavenly kingdom, and didst give him zeal for thy Church and love for thy people: Mercifully grant that we who commemorate him this day may be fruitful in good works, and attain to the glorious crown of thy saints; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Paul of the Cross

St. Paul of the Cross was born at Ovada in the Republic of Genoa, January 3, 1694. His infancy and youth were spent in great innocence and piety. When he was still young he was inspired by God to found a religious congregation that would be dedicated to the Passion of Christ as we see it in the Cross, and in fact, God allowed him, in a vision, to see the habit which he and his companions were to wear. He spoke humbly to his bishop about this, and the bishop understood that this was an inspiration from God. On November 22, 1720, the bishop vested him with the habit that had been shown to him in a vision, the same that the Passionists wear at the present time.

St. Paul of the Cross traveled throughout the Italy, preaching missions, and directing people’s attention to Jesus upon the Cross. God lavished upon him the greatest gifts in the supernatural order, but he treated himself with the greatest rigor, and believed that he was a useless servant and a great sinner. His saintly death occurred at Rome in the year 1775, at the age of eighty-one. He was canonized by Pope Pius IX in 1867.

The Passionists continue their work, and a number of the members of this order have been beatified, perhaps the most famous being Blessed Dominic Barberi, notable for having received John Henry Newman into the Catholic faith.

May the Priest Saint Paul, whose only love was the Cross, obtain for us thy grace, O Lord: so that, urged on more strongly by his example, we may each embrace our own cross with courage; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The North American Martyrs

There are eight men whom we know as the Martyrs of North America, and they worked in the area of upstate New York and neighbouring Canada. St. Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. Isaac Jogues was a man of learning and culture, and he taught literature in France. He gave up that career to work amongst the Huron Indians in the New World, and in 1636 he and his companions, under the leadership of St. John de Brébeuf, arrived in Quebec. The Hurons were constantly being attacked by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured and forced to watch as their Huron converts were mangled and killed.

An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands, saying "It would be shameful that a martyr of Christ be not allowed to drink the Blood of Christ." Welcomed home as a hero, Father Jogues could have retired, thanked God for his safe return, and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his vocation to this missionary work. In a few months he sailed for his missions among the Hurons.

In 1646 he and Jean de Lalande, who had offered his services to the missioners, set out for Iroquois country, thinking that a recently signed peace treaty would be observed. They were captured by a Mohawk war party, and on October 18 Father Jogues was tomahawked and beheaded. Jean de Lalande was killed the next day at a village near Albany, New York.

The first of the Jesuit missionaries to be martyred was René Goupil who, with Lalande, had offered his services as an oblate. He was tortured along with Isaac Jogues in 1642, and was tomahawked for having made the Sign of the Cross on the brow of some children.

Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and laboured there for 24 years. He went back to France when the English captured Quebec (1629) and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them. He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death. He was captured by the Iroquois and died after four hours of extreme torture.

Father Anthony Daniel, Brother Gabriel Lalemant, Father Charles Garnier, and Father Noel Chabanel, were tortured and killed at different times, but all for the same reason – their love for God, their love for the Indians as God’s children, and their desire to bring them the love of God through life in the Church.

O God, who amongst the peoples of North America didst hallow the first-fruits of the Faith both in the preaching and in the blood of many holy Martyrs: graciously grant by the intercession of Saints Jean de Brébeuf, Isaac Jogues and Companions; that everywhere from day to day the harvest of souls may abound to the increase of thy faithful people; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Luke the Evangelist

St. Luke is the writer of the Gospel and the Acts of the Apostles, and was referred to by St. Paul as “our beloved physician.” We know a few other facts about Luke's life from Scripture and from early Church historians.

Luke was most likely born a Greek Gentile. In his writings we can see an emphasis on Gentiles, and on the fact that Jesus came for Jew and Gentile alike. It is only in his Gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

In our day, it would be easy to assume that someone who was a doctor would be fairly well to do, but it is more likely that Luke had been born as a slave, and later was able to secure his freedom. It was very common for families to educate slaves in medicine so that they would have a resident family physician.

In the Acts of the Apostles we see that St. Luke was very often a companion to St. Paul in the missionary journeys, and very often in Acts he uses language which says “We did so and so,” indicating that he was there. Luke was a loyal friend who stayed with St. Paul when he was imprisoned in Rome. After everyone else had deserted Paul in his final imprisonment and sufferings, it was Luke who remained with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).

St. Luke's inspiration and information for his Gospel and Acts came from his close association with St. Paul. St. Luke also had a special connection with the Blessed Virgin Mary, and there are many things in his Gospel that could have come only through conversations with her. For instance, it is only in Luke's Gospel that we hear the story of the Annunciation, of Mary's visit to Elizabeth including the Magnificat, of the Presentation in the Temple, and the story of Jesus' disappearance in Jerusalem. It is in Luke’s Gospel that we hear the Scriptural parts of the Hail Mary: "Hail Mary full of grace," which was spoken at the Annunciation, and "Blessed are art thou amongst women, and blessed is the fruit of thy womb," which was spoken by her cousin Elizabeth – all recorded by St. Luke.

Forgiveness and God's mercy to sinners – Jew and Gentile alike – is the theme that runs through Luke’s Gospel. It’s only from St. Luke that we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus' feet with her tears. Throughout Luke's Gospel, we see Jesus welcoming those who seek God's mercy.

He is often shown with an ox or a calf because these are the symbols of sacrifice -- the sacrifice Jesus made for all the world. St. Luke is the patron of physicians and surgeons.

Almighty God, who didst call Saint Luke, whose praise is in the Gospel, to be an Evangelist and physician of the soul: may it please thee; that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Ignatius of Antioch

St. Ignatius was the second Bishop of Antioch, and had been a disciple of the Apostle St. John. There is a tradition which says that he was the young child whom Christ put in the midst of his disciples and said, “Unless you become as this little child, you cannot inherit the Kingdom of God.” Ignatius was consecrated bishop about the year 69 by the Apostle Peter. He was a holy man who was deeply loved by the Christian faithful, he always made it his special care to defend “orthodoxy” (right teaching) and “orthopraxy” (right practice) among the early Christians.

In 107, during the reign of the brutal Emperor Trajan, St. Ignatius was sentenced to death because he refused to renounce the Christian faith. He was taken under guard to Rome where he was to be publicly executed by being devoured by wild beasts. During his journey from Antioch to Rome, he was taken through Asia Minor and Greece. As he traveled he wrote seven letters to encourage, instruct, and inspire the Christians in the communities along the way, and the texts of these letters survive to this day. They outline the orthodox Christian faith, and in these letter we find the term “catholic” being used to describe the whole Church. These letters connect us to the early Church and to the unbroken, clear teaching of the Apostles which was given to them directly by Jesus Christ.

St. Ignatius was not afraid of death, because he knew it had been defeated by Christ. He wrote to the disciples in Rome: "Permit me to imitate my suffering God ... I am God's wheat and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.”

Feed us, O Lord, with the living Bread and make us drink deep of the cup of salvation: that, following the teaching of thy Bishop Ignatius, and rejoicing in the faith with which he embraced the death of a Martyr, we may be nourished for that eternal life which he ever desired; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

A relic of St. Ignatius. 

St. Margaret Mary Alacoque

St. Margaret Mary was born on July 22, 1647 in Burgundy, France, and was the fifth child of seven in her family. When she was eight years old, her father died suddenly, and her mother had to be away from home quite often, so Margaret Mary went away to attend school and came under the care of nuns. At the age of nine, she received her first Holy Communion. Right after that she wrote, "This Communion made all the small pleasures and amusements so repellent to me, that I could no longer take pleasure in any . . . just when I wanted to begin some game with my companions, I would always feel something drawing me, calling me to some quiet corner, giving me no peace till I had followed and then setting me to pray.” It was at that time that she became seriously ill, and she was bedridden with paralysis. For four years she suffered, but she prayed to the Blessed Virgin Mary for healing. The time stretched on, and she continued to pray, finding more and more comfort in receiving and adoring the Blessed Sacrament, as Christ made His presence known to her. At the age of fifteen, she was cured and was no longer bedridden.

Back at home with her family, Margaret Mary continued to grow in her spiritual life, and she experienced private visions of Christ, with an increasing sense of His overwhelming love. During this time her mother had been urging her to marry, but there was a developing vocation to religious life stirring within her.

In 1671, at the age of twenty-three, Margaret Mary entered the Convent of the Visitation Nuns, and it was there just two years later, when she was kneeling before the Blessed Sacrament, that she experienced a vision in which the Lord told her that He had a particular work for her to do. She later described what she saw in the vision, how our Lord’s Heart appeared to be on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus revealed to her that her mission was to establish the devotion to His Most Sacred Heart.

Over the next year and a half, she had three more visions. In those visions, Jesus explained to her the spiritual exercises that have become part of devotion to Christ’s Sacred Heart. St. Margaret Mary informed her Mother Superior about the visions, who did not know what to think about them. St. Margaret Mary was examined by priests and other experts, who tried to convince her that these experiences were illusions.

All of this led to another time of serious sickness, but her Superior promised that if Margaret Mary were healed, she herself would believe the visions were real. So Margaret Mary prayed and was healed, and her Mother Superior believed her. However, many others did not. Nonetheless, she received some encouragement from a priest who served as her spiritual director, and St. Margaret Mary was given the confidence she needed to encourage others to see in the Sacred Heart of Jesus the great symbol of His love for mankind. The devotion began to spread, first among the nuns in her community, and gradually it was accepted throughout the world.

On October 17, 1690, St. Margaret Mary was approaching death. As she received the last rites of the Church, her final words were, “I need nothing but God, and to lose myself in the heart of Jesus.”

O Lord Jesus Christ, who unto thy holy Virgin Margaret Mary Alacoque didst reveal the unsearchable riches of thy Sacred Heart: grant us, by her merits and example, to love thee in all things and above all things, and so find in thy loving Heart an everlasting habitation; who livest and reignest with the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Teresa of Avila

St. Teresa of Avila was born in 1515, and she lived at an exciting time in history. Columbus had sailed to the new world only about twenty years before. Things were happening in the Church, and during her life, Martin Luther started the movement of protestants out of the Church – and in the midst of all this change and turmoil, Teresa developed her great spirituality which leads to God’s peace.

Teresa's father was honest and pious, but very strict. Teresa's mother loved romance novels but because her husband objected to what he considered to be trashy books, so she hid the books from him. This put Teresa in the middle -- especially since she liked the romances too. Her father told her never to lie but her mother told her not to tell her father. Later she said she was always afraid that no matter what she did she was going to do everything wrong. When she was five years old she convinced her older brother that they should, as she later wrote, "go off to the land of the Moors and beg them, out of love of God, to cut off our heads there." They got as far as the road from the city before an uncle found them and brought them back. After this incident she led a fairly ordinary life, though she was convinced that she was a horrible sinner. As a teenager, she cared only about boys and clothes and flirting and rebelling -- like other teenagers throughout the ages. When she was 16, her father decided she was out of control and sent her to a convent. At first she hated it but eventually she began to enjoy it -- partly because of her growing love for God, and partly because the convent was a lot less strict than her father.

Still, when the time came for her to choose between marriage and religious life, she had a tough time making the decision. She'd watched a difficult marriage ruin her mother. On the other hand being a nun didn't seem like much fun. When she finally chose religious life, she did so because she though that it was the only safe place for someone as prone to sin as she was.

Once installed at the Carmelite convent permanently, she started to learn and practice mental prayer. Teresa prayed this way off and on for eighteen years without feeling that she was getting results. Part of the reason for her trouble was that the convent wasn’t really as it should have been. Many women who had no place else to go wound up at the convent, whether they had vocations or not. They were encouraged to stay away from the convents for long period of time to cut down on expenses. Nuns would arrange their veils attractively and wear jewelry. Prestige depended not on piety but on money. There was a steady stream of visitors in the parlor and parties that included young men. Everyone liked Theresa and she liked to be liked. She found it too easy to slip into a worldly life and ignore God. For years she hardly prayed at all because she thought it showed humility. She thought as a wicked sinner she didn't deserve to get favors from God.

When she was 41, a priest convinced her to go back to her prayer, but she still found it difficult. As she started to pray again, God gave her an increasingly deep spirituality.

At the age of 43, she became determined to found a new convent that went back to the basics of a contemplative order: a simple life of poverty devoted to prayer. There was great resistance to this – everybody liked things the way they’d been. But she was determined, and going against all the resistance, she persevered. She died on October 4 at the age of 67, having brought about the Order of Discalced Carmelites. In 1970 she was declared a Doctor of the Church for her writing and teaching on prayer.

Merciful God, who by thy Spirit didst raise up thy servant Saint Teresa of Jesus to reveal to thy Church the way of perfection: grant that her teaching may awaken in us a longing for holiness until, assisted by her intercession, we attain to the perfect union of love in Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Callistus, Pope and Martyr

Imagine if what anybody knew about you was information that came from someone who really didn’t like you at all. And imagine if there was the added difficulty that the person who didn’t like you was also a saint! That’s the situation with St. Callistus who lived at the end of the 2nd century and into the 3rd century – most of the information about him comes from his enemy St. Hippolytus, who at first was kind of a troublemaker in the early Church, but who later, just like St. Callistus, became a martyr for the Faith.

Callistus was a slave in the imperial Roman household. He was an educated slave, and because of his financial talent, he was put in charge of a bank by his master. Unfortunately, because he made some loans to people who didn’t pay them back, he lost almost all the money that had been deposited. Callistus panicked, and he ran away. Of course, he was eventually caught and was put in jail. After being imprisoned for a while, his master released him and told him to do everything he could to recover the money. Apparently Callistus got a little too carried away, and eventually he was arrested again because he had started a fight in a local synagogue when he went after someone there who hadn’t paid back a loan. This time he was condemned to work in the mines of Sardinia, which usually was a death sentence because of the horrible conditions there. But through the intervention of an influential person who had pity on him, he even managed to be released from the terrible life in the Sardinian mines. So far, it doesn’t sound much like the life of a saint, does it?

After he won his freedom, he was put in charge of the place where Christians buried their departed loved ones – this cemetery was called a catacomb, and in fact this cemetery was the first land actually owned by the Church, and it still exists as the Catacomb of St. Callistus. He was so faithful in this work that the pope ordained him as a deacon, and Callistus became his trusted friend and adviser.

Callistus had such a changed life and had become so faithful that he was himself elected pope, and it was then that the rivalry between Callistus and Hippolytus became so bitter – in fact, Hippolytus himself wanted to be the pope because he didn’t agree with many of the decisions made by Callistus. This rivalry was healed eventually, however, and Hippolytus was eventually martyred, and these two former enemies are now saints together in heaven. St. Callistus was martyred in Rome during one of the persecutions of the Church in the 3rd century.

O God, who didst raise up Pope Saint Callistus to serve the Church and attend devoutly to Christ’s faithful departed: strengthen us, we pray, by his witness to the faith; so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Edward, King and Confessor

Born c. 1003, St. Edward was the last Saxon king to rule for any meaningful length of time in England. The Saxons were a Germanic people who had moved into Britain around the 5th century and took over the rule of the people. He is called "Edward the Confessor," which distinguishes him from another King of England, who was his grandfather, St. Edward the Martyr (c. 962-979).

Edward was the son of a very difficult father, known as King Ethelred the Unready. This gives us a hint about Ethelred's temperament – “unready” does not mean that he was unprepared, but rather it means that he was stubborn and willful. "Rede" means “advice” or “counsel,” so “un-rede” indicates that Ethelred was unwilling to take anyone’s advice or counsel.

Ethelred was followed in quick succession by several Danish kings of England, and during that time young Edward and his mother took refuge in Normandy, but the last Danish king decided to name Edward as his successor, and he was crowned in 1042. Some historians consider him to have been a weak king, but that would be to misunderstand him. Edward took his Catholic faith seriously. He always sought to settle things peacefully, and he was concerned for the religious practice of his people. He provided priests and churches throughout his kingdom. His holy example and solid leadership meant that there were more than twenty years of peace and prosperity, with freedom from foreign domination, at a time when powerful neighbors might well have dominated a less capable ruler. He himself was very faithful in public and private worship. He was generous to the poor, and he made himself accessible to his people whenever they had some grievance that needed to be settled.

He had wanted to make a pilgrimage to Rome, but his advisors told him that it would not be good for him to be gone so long out of the country. Accordingly, he spent his pilgrimage money instead on the relief of the poor and the building of Westminster Abbey, which stands today (rebuilt in the thirteenth century) as one of the great churches of England, burial place of her kings and of others who have been deemed worthy of special honor.

He died on 5 January 1066, leaving no children, and he was buried in the great abbey church which he had founded.

O God, who hast crowned thy blessed Confessor King Edward with eternal glory: grant that we who venerate him on earth, may be found worthy to reign with him in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Wilfrid, Bishop and Confessor

St. Wilfrid was born in Northumberland in 634. We know something of his life from the writings of the Venerable Bede in the early eighth century. Wilfrid was born into a wealthy Christian family. His mother died when he was thirteen and he was sent to Lindisfarne to be educated under the Celtic St Aidan. Queen Enflaed of Northumbria was his patron. So, the young Wilfrid had a very good education, impressive connections and, having chosen a religious career, he was sent off to Rome to continue his education. He returned to England in 658 and settled with the Benedictine monks in Ripon Abbey.

It wasn’t long before Wilfrid was caught up in a power struggle in the church between those who favoured the new Roman practices and ideas brought by Augustine rather than some of the older Celtic traditions. There was something of a north-south divide, with the Roman practice centred at Canterbury and the Celtic tradition in the north. There were great arguments about the timing of Easter and whether monks should shave a tonsure, for example. Wilfrid was instrumental in a victory for the Roman view at the Conference of Whitby in 664. Shortly afterwards, he was appointed Bishop of York.

In the following years Wilfrid built magnificent stone churches at Hexham, Ripon and York. However, he was soon at the centre of conflict again, having fallen out with Theodore, Archbishop of Canterbury, over plans to divide York diocese into two. Wilfrid had to leave York for a while between the years 681 and 686 and it was during this time that he came to the Meon Valley to evangelise the Jutes and Saxons who had recently settled in the area. Wilfrid lived at an extraordinary time for the church. He encountered great controversy, accumulated huge landholdings, befriended kings and rulers across Europe and travelled to Rome three times on horseback and on foot. He suffered shipwreck and was nearly murdered several times – once by natives off the coast of Sussex. He had been a bishop for forty-five years and a pillar of the church during one of the most turbulent periods of its history as it sought to establish itself in a pagan land. Wilfrid died on 12th October 709 at the Minster church of St Andrew’s, Oundle.

St. Wilfrid is often shown holding fishing nets. According to St. Bede, the men of South West Sussex and the Meon Valley were “ignorant of the name and faith of God”. Just before Wilfrid’s arrival there had been the most terrible famine and the distress was so acute that often "forty or fifty, being spent with want, would go together to some cliff, or to the seashore, and there, hand-in-hand, miserably perish by the fall or be swallowed by the waves."

Although there were fish enough to eat in the rivers and sea, the poor country folk did not know how to catch them and could only fish for eels. Wilfrid borrowed these nets and, casting them into the sea, "by the blessing of God immediately took three hundred fishes of different kinds, which they divided into three parts, giving a hundred to the poor, a hundred to those who had lent them the nets and keeping a hundred for their own use. By this act of kindness the Bishop gained the affections of them all and they began more readily, at his preaching, to hope for heavenly goods; seeing that, by his help, they had received those which are temporal."

And so, Wilfrid followed the teaching of Christ himself, as he first fed the people of the Meon Valley and then went on to tell them all about God’s love and grace.

Almighty God, who didst call our forebears to the light of the Gospel by the preaching of thy servant Wilfrid: grant us, who keep his life and labour in remembrance, to glorify thy Name by following the example of his zeal and perseverance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. John XXIII

St. John XXIII was born Angelo Giuseppe Roncalli at Sotto il Monte, Italy, in the Diocese of Bergamo on 25 November 1881. He was the fourth in a family of 14. The family worked as sharecroppers. It was a patriarchal family in the sense that the families of two brothers lived together, headed by his great-uncle Zaverio, who had never married and whose wisdom guided the work and other business of the family. Zaverio was Angelo's godfather, and to him he always attributed his first and most fundamental religious education. The religious atmosphere of his family and the fervent life of the parish, under the guidance of Fr. Francesco Rebuzzini, provided him with training in the Christian life.

He entered the Bergamo seminary in 1892. Here he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in the Journal of a Soul. Here he also began the deeply cherished practice of regular spiritual direction. In 1896 he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr. Luigi Isacchi; he made a profession of its Rule of life on 23 May 1897.

From 1901 to 1905 he was a student at the Pontifical Roman Seminary. On 10 August 1904 he was ordained a priest in the church of Santa Maria in Monte Santo in Rome's Piazza del Popolo. In 1905 he was appointed secretary to the new Bishop of Bergamo, Giacomo Maria Radini Tedeschi.

When Italy went to war in 1915 he was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a "Student House" for the spiritual needs of young people.

In 1919 he was made spiritual director of the seminary, but in 1921 he was called to the service of the Holy See. Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925 Pius XI named him Apostolic Visitator in Bulgaria, raising him to the episcopate with the titular Diocese of Areopolis. For his episcopal motto he chose Oboedientia et Pax, which became his guiding motto for the rest of his life.

On 19 March 1925 he was ordained Bishop and left for Bulgaria. He was granted the title Apostolic Delegate and remained in Bulgaria until 1935, visiting Catholic communities and establishing relationships of respect and esteem with the other Christian communities.

In 1935 he was named Apostolic Delegate in Turkey and Greece. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. In December 1944 Pius XII appointed him Nuncio in France.

At the death of Pius XII he was elected Pope on 28 October 1958, taking the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, bestowing on all his exquisite fatherly care. His social magisterium in the Encyclicals Pacem in terris and Mater et Magistra was deeply appreciated.

He convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. The faithful saw in him a reflection of the goodness of God and called him "the good Pope." He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church, while radiating the peace of one who always trusted in the Lord. Pope John XXIII died on the evening of 3 June 1963, in a spirit of profound trust in Jesus and of longing for his embrace.

-Taken from L'Osservatore Romano, September 6, 2000.

Almighty and eternal God, who in Pope Saint John the Twenty-third didst give to the whole world the shining example of a good shepherd: grant, we beseech thee; that, through his intercession, we may with joy spread abroad the fulness of Christian charity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Blessed John Henry Newman

The Shrine of Blessed John Henry Newman
in the Baptistry at Our Lady of the Atonement Church.

John Henry Newman, the 19th century's most important English-speaking Roman Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer and eminent theologian in both Churches.

Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was the Anglican vicar of the university church, St. Mary the Virgin.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the links which the Church today must have with the Church at the beginning.

His study and research eventually convinced John Henry Newman that the Roman Catholic Church was indeed in continuity with the Church that Jesus established. He stopped his work in Oxford and retired to Littlemore. It was there, on October 9, 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian Doctrine, On Consulting the Faithful in Matters of Doctrine, Apologia Pro Vita Sua (his spiritual autobiography up to 1864) and Essay on the Grammar of Assent.

When Newman was named a cardinal in 1879, he took as his motto "Cor ad cor loquitur" (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.

Three years after Newman died, a Newman Club for Catholic students began at the University of Pittsburgh. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted Newman's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison.

"God has created me to do Him some definite service. He has committed some work to me which he has not committed to another."

"I have a mission; I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons; He has not created me for naught."

"I shall do good — I shall do his work. I shall be an angel of peace while not intending it if I do but keep his commandments. Therefore, I will trust him."

O God, who didst bestow upon thy Priest Blessed John Henry Newman, the grace to follow thy kindly light and find peace in thy Church: graciously grant that, through his intercession and example, we may be led out of shadows and images into the fulness of thy truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Denis and Companions, Martyrs

St. Dionysius (Denis, as he is known to us) was born someplace in Italy, sometime during the 3rd century. In fact, for years he was confused with another Dionysius, the Aereopagite who was converted when St. Paul visited Athens. As little as we know about the St. Denis commemorated on October 9th, it's evident that he had become known for living a virtuous and faithful life, because he was chosen by Pope Fabian (236-250) to be one of the missionary bishops to Gaul (modern-day France). It was a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius, and these men were sent to do all they could to bring the Catholic faith to the people there. Denis was sent to the area of present-day Paris, along with his companions, the priest Rusticus and the deacon Eleutherius. When they arrived, they settled on an island in the Seine.

It was on this island that Denis built a church, and he and his clergy provided regular worship, with the Daily Offices and the Mass. He was a very powerful preacher, and there were many conversions to the faith. A great number of these converts came from local pagan religions, and when the pagan priests saw so many of their people being baptised, they started to make plans to get rid of the bishop Denis, along with his priest and deacon. They carried out their plan by going to the local Roman governor, Sisinnius, to convince him that what Denis was teaching was actually stirring up the people against the Roman Empire. Sisinnius believed what these pagan priests told him, so he had Denis and his companions arrested. They were told to stop preaching, or they would pay with their lives. Denis and his companions had no intention of stopping, so they were tortured horribly. First, they were scourged and stretched on the rack; finally they were tortured with fire and then thrown to wild beasts. Before they were actually killed by the wild animals, they were dragged away and beheaded, and their bodies thrown into the river. The bodies of the martyrs were retrieved by a holy Christian woman named Catulla. She buried them, and erected a small shrine to mark the graves. Over the years the people came to the site, asking for God's blessings through the intercessions of the three martyrs. Eventually this shrine was expanded and made more beautiful, and today it is a great basilica, one of the most famous churches in Europe. But it still marks the simple graves of these three brave men, who died willingly because of their love for the Lord Jesus Christ.

O God, who didst strengthen blessed Denis, thy Martyr and Bishop, with the virtue of constancy in his suffering, and didst vouchsafe to join unto him Rusticus and Eleutherius, for the preaching of thy glory to the heathen: grant us, we beseech thee, by their example, to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Our Lady of the Rosary

The commemoration of Our Lady of the Rosary, also known as Our Lady of Victory, recalls a very important event which took place on October 7, 1571. For some time the Muslims had attempted to conquer Europe, not only for political reasons, but also in an attempt to destroy the Church and impose Islam throughout the known world.

On that clear October morning a huge gathering of ships appeared in the Mediterranean Sea, near the Greek port of Lepanto -- 280 Turkish ships, and 212 Christian ships. For years the Muslims had been raiding Christian areas around the Mediterranean and had carried off thousands of Christians into slavery. In fact, all of the ships gathered on that morning were powered by rowers – and the Muslim ships had nearly 15,000 Christian slaves in chains, being forced to pull the oars to guide the ships into battle. The Catholic fleet was under the command of Don Juan of Austria, but the Catholic fleet was at a great disadvantage in its power and military ability. This was a battle that would decide the fate of the world – either the Turks would be victorious and the Church destroyed, or the Catholics would be victorious and would put down the Muslim threat.

Pope St. Pius V knew the importance of victory. He called upon all of Europe to pray the rosary, asking for the intercession of Our Lady, that God would grant a Catholic victory. Although it seemed hopeless, the people prayed. Don Juan guided his battleships into the middle of the Turkish fleet; meanwhile, many of the Christian slaves had managed to escape their chains and poured out of the holds of the Muslim ships, attacking the Turks and swinging their chains, throwing the Muslims overboard. The combination of the attack by the Catholic fleet and the uprising of the Christian slaves meant that there was a great victory by the Catholics fleet over the mighty Turkish fleet.

We know today that this victory was decisive. It prevented the Islamic invasion of Europe at that time, and it showed the Hand of God working through Our Lady. At the hour of victory, St. Pope Pius V, who was hundreds of miles away in his Papal residence, is said to have gotten up from a meeting, went over to a window, and through supernatural knowledge exclaimed, "The Christian fleet is victorious!" and he wept tears of thanksgiving to God.

This day has been remembered throughout the Church, first as Our Lady of Victory, and then as Our Lady of the Holy Rosary – remembering the victory God granted, and also remembering the means by which that victory was achieved – that it was an intervention by God through the prayers offered by praying the Rosary... something we might consider in our own generation.

O God, whose Only Begotten Son by his life, death, and Resurrection, hath purchased for us the rewards of eternal salvation: grant, we beseech thee; that meditating upon the mysteries of the Rosary, our devotion may bud forth as the rose in honour of the Blessed Virgin Mary; and that we may so follow the pattern of their teaching, that we may finally be made partakers of thy heavenly promises; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Bruno, Priest and Founder

St. Bruno founded a religious order, the Carthusians, which is the most demanding, the most strict and the most difficult in which to live – and yet many young men choose it as a way of making a life-long sacrifice for the glory of God.

Born in Cologne, Germany, St. Bruno became a famous teacher at Rheims and an important official the archdiocese. It was a time when many clergy were living lives that were incompatible with their calling, and when Pope Gregory VII brought about reforms, Bruno completely supported it. In fact, he took part in getting his own scandalous archbishop removed from office – of course, the archbishop had his friends, and they made life very difficult for Bruno.

After all this, St. Bruno had the dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage, and eventually was given some land which was to become famous for his foundation "in the Chartreuse" which described the color of the countryside (yellowish green, and from which comes the word “Carthusian”). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers.

Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day, and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts.

The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing becoming a bishop) in the wilderness of Calabria.

He was never formally canonized, because the Carthusians avoided all occasions of publicity. Pope Clement extended his feast to the whole Church in 1674.

Almighty and everlasting God, who dost prepare mansions in heaven for them that forsake the world: we humbly entreat thy boundless mercy; that at the intercession of blessed Bruno, thy Confessor, we may be faithful to vows that we have made, and may obtain, to our eternal salvation, the rewards which thou hast promised to them that persevere unto the end; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Francis of Assisi

St. Francis of Assisi was actually baptized with the name Giovanni (John), but his father, who was a cloth merchant and who had lots of business in France, called him Francis. That's the name that stuck, although it's really a nickname. Francis was born in 1182 in the town of Assisi, and because his father was rather successful, Francis was raised with a love of fine clothes and good times. He led the other young men of the town in enjoying good food and drink, singing, and dancing.

When Francis was 20, he was taken prisoner in a war between Assisi and Perugia. For the year he was a prisoner, during which time he was very sick, he had some religious experiences which began to change him. After his release, he was praying in the decrepit little chapel of S. Damiano outside Assisi, and he heard a voice from the crucifix telling him, "Francis, repair my house, which is falling in ruins." He took the words literally, and he went quickly back to the city, sold his horse and some cloth from his father's shop, and came back to give some of the money to the priest at S. Damiano, and distributed some of it to the poor. Francis also, with his own hands, worked on repairing the little church.

His father was furious at Francis' squandering money on churches and beggars, and hauled him before the bishop to bring him to his senses. As he stood before the bishop, Francis calmly took off all his clothes, gave them to his father (the astonished bishop quickly covered Francis with a cloak), and said that he was now recognizing only his Father in heaven, not his father on earth. His life from this time on was lived without money or family ties.

The 13th century was also a time when the Christian religion was taken very much for granted, and Francis felt the need to return to the original spirit of Christ. This meant living in poverty, and it also meant showing Christ's love to other people. A number of the young men of Assisi, attracted by Francis' example, joined him in his new way of life. In 1209 Francis and his companions went to Rome, where they presented their ideas to Pope Innocent III and received his approval.

They found themselves influencing more and more people, including a young lady named Clare, whom Francis helped to enter a monastery of nuns, and who later began the "second order" of Franciscans, the order for women. Francis travelled to the Holy Land. He also went to Rome in 1223 to present the rule of his order to the Pope, who approved it wholeheartedly. Francis returned to Assisi and began to spend more and more time alone in prayer, leaving the decisions about his organization to others.

While he was praying on Mt. Alvernia in 1224, he had a vision of an angelic figure, and when the vision disappeared Francis felt the wounds of Christ in his hands, side, and feet. He was careful not to show the stigmata to others, but several close friends reported after his death that Francis had suffered in his body as Christ had suffered on the cross. His last 2 years were lived in almost constant pain and near-blindness. He died in 1226, and 2 years later he was canonized.

O God, who dost ever delight to reveal thyself to the childlike and lowly of heart: grant that, following the example of blessed Francis, and aided by his prayers; we may count the wisdom of this world as foolishness and know only Jesus Christ and him crucified; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Holy Guardian Angels

The Holy Guardian Angel,
located at the main staircase in
The Atonement Academy.

God shows His love to us in many ways, and one of the most comforting and constant expressions of this is that He entrusts each of us to a particular angel, who is our guide and our guardian. The statue pictured here is what greets our students every morning, a reminder of the protection and prayers of their Guardian Angel throughout the day.

The Catechism of the Catholic Church teaches us that "the existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls 'angels' is a truth of faith” (n. 328), and it goes on to say (n. 336) "Beside each believer stands an angel as protector and shepherd leading him to life."  Our Lord Himself tells us, "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father" (Matthew 18:10).

St. Bernard of Clairvaux, in writing to his spiritual sons (and equally applicable to all of us) says this:

“Be alert in your every action as one should be who is accompanied by angels in all your ways, for that mission has been enjoined upon them. In whatever lodging, in whatever nook or corner you may find yourself, cherish a reverence for your guardian angel. In his presence do not dare to do anything you would not do in mine. Or do you doubt his presence because you do not see him? Would it really help if you did hear him, or touch him, or smell him? Remember, there are realities whose existence has not been proven by mere sight.

Brethren, we will love God's angels with a most affectionate love; for they will be our heavenly co-heirs some day, these spirits who now are sent by the Father to be our protectors and our guides. With such bodyguards, what are we to fear? They can neither be subdued nor deceived; nor is there any possibility at all that they should go astray who are to guard us in all our ways. They are trustworthy, they are intelligent, they are strong — why, then, do we tremble? We need only to follow them, remain close to them, and we will dwell in the protection of the Most High God. So as often as you sense the approach of any grave temptation or some crushing sorrow hangs over you, invoke your protector, your leader, your helper in every situation. Call out to him and say: Lord, save us, we are perishing.”

O God, who in thine ineffable providence dost vouchsafe to send thy holy Angels to guard us: grant, of thy bountiful goodness; that we thy humble servants may continue in safety under their protection, and hereafter rejoice in their abiding fellowship; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.