Almighty and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Savior Jesus Christ to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.
31 March 2012
30 March 2012
Pictured here is the "ex voto" which will hang on the wall of the Lady Chapel, marking Archbishop Gustavo Garcia-Siller's first visit to the parish. It will join those of other Cardinals, Archbishops and Bishops who have prayed in the Shrine Chapel of Our Lady of the Atonement, each of whom have an "ex voto" permanently in the Chapel.
The Archbishop offered the Three-fold Salutation to Our Lady, and the Collect commemorating her under our title:
We salute thee, Holy Mary, Daughter of God the Father, and entreat thee to obtain for us a devotion like thine own to the most sweet Will of God.
We salute thee, Virgin Mother of God the Son, and entreat thee to obtain for us such union with the Sacred Heart of Jesus, that our own hearts may burn with love for God and an ardent zeal for the salvation of souls.
We salute thee, Immaculate Spouse of God the Holy Ghost, and entreat thee to obtain for us such yielding of ourselves to the Blessed Spirit, that He may, in all things, direct and rule our hearts, and that we may never grieve Him in thought, word, or deed.
O God, who didst deign that we, thy children, shouldst invoke our Mother Mary under the title of Our Lady of the Atonement; grant that through her powerful intercession we may obtain the fullness of thy blessings; through thy Son our Saviour Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.
He arrived at the parish in time for Stations of the Cross with the students, and then spoke to them briefly afterwards, sharing some of his experiences on his recent ad limina visit, and also his visit to Mexico when the Holy Father was there.
He wanted the "grand tour" of the place, and he got it. There's no doubt he was pleased, and he said several time how "impressed" he was. Of course, the children were delighted, and he was so patient, spending time talking with teachers and students individually.
The Upper School choir sang Stainer's "God So Loved the World" at the end of Stations, and they were magnificent. Some of our Upper School boys chanted the Stabat Mater as we were leaving Stations...incredible.
27 March 2012
"...as Moses lifted up the serpent in the wilderness,
even so must the Son of man be lifted up..."
Almighty and everlasting God, who of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.
26 March 2012
My son Nathan and daughter-in-law Claudia are the proud parents of Gabriel George Phillips. The adoption was finalized today at the Bexar County Courthouse. How neat is it, that a little boy named Gabriel should be officially adopted on the Solemnity of the Annunciation!
I'm especially thrilled with his middle name -- it's also my middle name, and was the name of my father.
Now...very soon...the baptism!
I mentioned to the students at Mass this morning that we see in Genesis an angel (Satan) visited the woman (Eve) and through her "yes," sin entered into the world. In St. Luke's Gospel an angel (Gabriel) visited the woman (Mary) and through her "yes," salvation entered into the world.
The PROTOEVANGELIUM - the First Gospel - is found in Genesis 3:15:
"I will put enmity between you and the woman,
and between your seed and her seed;
he shall bruise your head,
and you shall bruise his heel."
An interesting and important point: the woman's offspring will do the bruising, but the enmity is between Satan and the Woman.
25 March 2012
We beseech thee, O Lord, pour thy grace into our hearts, that we who have known the incarnation of thy Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought unto the glory of his resurrection; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Below: the triptych at the High Altar, closed for Lent, shows the Annunciation,
which is the beginning of the Lord's Passion.
which is the beginning of the Lord's Passion.
This afternoon at 4 p.m. there will be a celebration of Solemn Evensong. Music will be sung by our Schola in Residence, Musica Sacra San Antonio, and will feature choral works by Thomas Tallis, Josquin des Prez, Gregorio Allegri, Adrian batten, and Hubert Bird.
On Saturday, 31 March at 6 p.m., there will be an organ recital on our Casavant, presented by Dr. N. Seth Nelson, featuring works by French composers, including Boellmann, Franck, Vierne and Widor. This is presented as part of the 2012 French Cultures Festival.
On Sunday, 1 April (Palm Sunday) at 4 p.m., there will be a program of sacred music at Our Lady of the Atonement Church, presented by the Concert Choir of the University of Texas at San Antonio, with choral music reflecting the Passion, Death and Resurrection of Our Lord Jesus Christ.
23 March 2012
HOLY WEEK AND EASTER
HOLY WEEK AND EASTER
Sunday of the Passion (Palm Sunday), April 1
7:30 a.m., 9 a.m., 11 a.m., 6 p.m.
Blessing and distribution of Palms at all Masses.
Solemn Evensong at 4 p.m.
Monday, Tuesday & Wednesday, April 2-4
Mass at 7 a.m. and 9:20 a.m.
Spy Wednesday, April 4
The Office of Tenebrae at 7 p.m.
Confessions at 8:30 p.m.
Maundy Thursday, April 5
Benediction of the Blessed Sacrament at 9:20 a.m.
Mass of the Lord's Supper at 7 p.m.
followed by the Office of Tenebrae
All-night Vigil in the Sacred Heart Chapel
Good Friday, April 6
Solemn Liturgy at 3 p.m.
Stations of the Cross and Tenebrae at 7 p.m.
Holy Saturday, April 7
The Great Vigil of Easter at 8 p.m.
Mass at 7:30 a.m., 9 a.m. and 11 a.m.
There will be no 6 p.m. Mass on Easter.
Born in Spain and educated for the law, he became so brilliant a scholar that he was made professor of law at the University of Salamanca and eventually became chief judge at Granada. He was a great success, but he was about to enter upon a surprising sequence of events.
When the archbishopric of Lima in Spain's Peruvian colony became vacant, it was decided that Turibius was the man needed to fill the post. It was generally agreed that he was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area.
Turibius cited all the canons that forbade giving laymen ecclesiastical dignities, but he was overruled. He was ordained priest and bishop and sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were wide-spread, and he devoted his energies (and his suffering) to this area first.
He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with no place to sleep, and little or no food. He made his confession every morning to his chaplain, and he would then celebrate Mass with tremendous devotion. Among those to whom he gave the Sacrament of Confirmation was Saint Rose of Lima, and most likely Saint Martin de Porres. After 1590 he had the help of another great missionary, Saint Francis Solanus.
His people, although they were very poor, also had a sense of personal pride, and they were unwilling to accept public charity from others. Turibius solved the problem by helping them himself, anonymously.
When Turibius undertook the reform of the clergy, along with unjust officials, he encountered tremendous opposition. Some tried to "explain" God's law in such a way as to make it appear that God approved of their accustomed way of life. He answered them in the words of Tertullian, "Christ said, 'I am the truth'; he did not say, 'I am the custom."'
O Lord God, who art the light of the minds that know thee, the life of the souls that love thee, and the strength of the hearts that serve thee: Help us, following the example of thy servant St. Turibius, so to know thee that we may truly love thee, and so to love thee that we may fully serve thee, whom to serve is perfect freedom; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
20 March 2012
Shepherd, soldier, hermit, bishop...
Almighty God, who didst call St. Cuthbert from following the flock to be a shepherd of thy people: Mercifully grant that, as he sought in dangerous and remote places those who had erred and strayed from thy ways, so we may seek the indifferent and the lost, and lead them back to thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
18 March 2012
I know, I know... I tell this story every year. But it's my favorite St. Joseph story, and it wouldn't be St. Joseph's Day without telling it yet again...
I was a young Episcopal cleric just returned to Rhode Island from a stint of serving in the Anglican Diocese of Bristol, England. The parish I had come to was middle-to-high: vestments, occasional incense, a few statues strategically placed.
There was a parishioner who wanted us to have a new statue of St. Joseph. The old statue was small and not in terribly good shape. I was deputized to find a new one, but there were a couple of requirements. It had to be two feet tall and it had to be cheap. The only solution was to go to a local religious goods store and look for something that might look half-way acceptable if the lights were dim.
I found one. It wasn’t beautiful, but it didn’t look as though it had been dragged behind a truck either. “Wrap it up and I’ll take it,” I told the clerk. “Sorry, sir, but this is the last one and we don’t have a box for it,” was the reply. A dilemma. I was driving a Volkswagen, and the back seat was already fairly full with a child’s car seat and other assorted items. The only option I could see was to stand it up in the passenger’s seat and strap the seat belt around it, which I did.
I was just closing the passenger door. St. Joseph was safely strapped in, facing ram-rod straight ahead. I heard a voice behind me. “You might want to let him drive.” I turned around to see a young priest about my age, with a grin on his face. We exchanged quips about the statue with the seat belt, and then began to chat about other things. We quickly discovered that my Episcopal parish and his Catholic parish were located fairly close to one another. We seemed to click, we made lunch plans, and one of the most important friendships of my life began.
We got together regularly to talk. It didn’t take long for our discussions to turn into question and answer sessions – me asking the questions, and him giving the answers. I wanted to know about the Catholic faith. And he told me. He was always gentle in his answers, but he never watered down the truth. Even if the issue was a difficult one, he always told me what the Church teaches. I was grateful for that. I would have resented it if I had discovered that he was tailoring what he said to make it fit what he might have thought I wanted to hear. I learned Catholic truth, and when it was presented to me in its fullness and in its beauty, I knew I had to embrace it. I believed it completely.
How grateful I always have been to St. Joseph. Without saying a word, he helped bring me into the Catholic Church by introducing me to a faithful Catholic priest. The statue may not have been very beautiful, but everything else in the story is.
O God, who from the family of thy servant David didst raise up St. Joseph to be the guardian of thine incarnate Son and the spouse of his Virgin Mother: Give us grace to imitate his uprightness of life and his obedience to thy commands; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
As bishop he endured many injustices and sufferings for the sake of the faith at the hands of the Arians. They could not bear his strenuous opposition to their heresy, and so they told lies about him, and drove him into exile. They were so violent against him that he fled to Tarsus in Cilicia, but eventually, with a new emperor and the death of many of his enemies, Cyril was able to return to Jerusalem, where he taught his people and led them away from false doctrine and from sin. If once wasn’t enough, he was driven into exile a second time under the Emperor Valens, but eventually peace returned to the Church, and the Arians were once again brought under control, so he was able to return again to Jerusalem. The earnestness and holiness with which he fulfilled the duties of being bishop were evident in the strength and holiness of the Church in Jerusalem.
Tradition states that God gave a sign of His divine blessing upon the spiritual leadership of Cyril by granting the apparition of a cross, brighter than the sun, which was seen by pagans and Christians alike. Another marvel happened when the Jews were commanded by the wicked Emperor Julian to restore the Temple which had been destroyed. They no sooner began the work when an earthquake happened and great balls of fire broke out of the earth and consumed the work, so that Julian and the Jews were terrified and gave up their plan. This had been clearly foretold by Cyril. He lived long enough to see the Arian heresy condemned, and he died as a beloved and holy bishop, eventually acknowledged to be a doctor of the Church.
Strengthen, O Lord, we beseech thee, the bishops of thy Church in their special calling to be teachers and ministers of the Sacraments, that they, like thy servant St. Cyril of Jerusalem, may effectively instruct thy people in Christian faith and practice; and that we, taught by them, may enter more fully into the celebration of the Paschal mystery; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
17 March 2012
St. Patrick's Shrine at Our Lady of the Atonement Church
Almighty God, who in thy providence didst choose thy servant St. Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
16 March 2012
14 March 2012
Give ear to our prayers, O Lord, and dispose the way of thy servants in safety under thy protection, that, amidst all the changes of this earthly pilgrimage, we may ever be guarded by thy mighty aid; through Jesus Christ our Lord; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
13 March 2012
O Lord, we beseech thee mercifully to hear us; and grant that we, to whom thou hast given an hearty desire to pray, may, by thy mighty aid, be defended and comforted in all dangers and adversities; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.
12 March 2012
11 March 2012
Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
I Corinthians 1:22-25
“The more things change, the more they stay the same,” or so the saying goes. Certainly, one of the problems which reared its head among the first Christians in Corinth remains today in many places as a challenge to the Church: namely, the demand for “signs” and “wisdom.” With some people chasing indiscriminately after every seer and apparition, and others trying to find the ultimate enlightenment in the various movements and “isms” which pop up in our midst like weeds, the Christian must remember that there is but one sign and one wisdom: Jesus Christ, as He has revealed Himself to us through His Holy Catholic Church.
10 March 2012
Grant, most merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God, world without end. Amen.
08 March 2012
The Catholic News Agency reports:
Rome, Italy, Mar 8, 2012 / 03:58 pm (CNA/EWTN News).- Bishop Samuel Aquila of Fargo said he is delighted to have first-hand papal approval for changing the order by which children in his diocese receive the sacraments.
“I was very surprised in what the Pope said to me, in terms of how happy he was that the sacraments of initiation have been restored to their proper order of baptism, confirmation then first Eucharist,” said Bishop Aquila, after meeting Pope Benedict on March 8.
Bishop Aquila was one of five bishops from North and South Dakota to meet with Pope Benedict XVI at the Vatican as part of their March 5-10 “ad limina” visit to the Rome.
Over the past seven years the Diocese of Fargo has changed the typical order of the sacraments of initiation. Instead of confirmation coming third and at an older age, it is now conferred on children at a younger age and prior to First Communion.
Bishop Aquila said he made the changes because “it really puts the emphasis on the Eucharist as being what completes the sacraments of initiation” and on confirmation as “sealing and completing baptism.”
When the sacraments are conferred in this order, he said, it becomes more obvious that “both baptism and confirmation lead to the Eucharist.” This sacramental assistance helps Catholics live “that intimate relationship of being the beloved sons and daughters of the Father in our daily lives,” he added.
The Bishop of Fargo said the changes have also distanced the Sacrament of Confirmation from “some false theologies that see it as being a sacrament of maturity or as a sacrament for ‘me choosing God.’”
Instead, young people in Fargo now have “the fullness of the spirit and the completion of the gifts of the spirit” to assist them in “living their lives within the world,” especially “in the trials they face in junior high and high school.”
Bishop Aquila explained his theological thinking to Pope Benedict during today’s meeting.
In response, he said, the Pope asked if he had “begun to speak to other bishops about this.” He told the pontiff that he had and that “certainly bishops within the Dakotas are now really looking towards the implementation in the restoration in the ordering of the sacraments.”
I'm pleased to say that our parish has had this restored order of the sacraments for the past several years. By the time our children have reached the age of reason (about 7 years) they are prepared to receive the Sacrament of Confirmation, and at the same Mass (celebrated by the bishop) they receive First Holy Communion. During the week prior, they make their First Confession.
Fortified by the sacraments from a young age, our children are able to grow in grace and to be better prepared to enter adolescence.
When he was only eight years old, John heard a someone talking about all the adventures there were out in the world, and so young John took it into his head to run away to seek his fortune. He never saw his parents again, but instead spent time on the road, begging his way from village to town, until he became very sick. A kind man and his family nursed him back to health, and John stayed with them, working as a shepherd until he was 27 years old. Feeling the urge to travel again, John joined the Spanish army, which was at that time in a war against France. As a soldier, he was hardly a model of holiness, taking part in the gambling, drinking, and the wild life along with his comrades. One day, he was thrown from a stolen horse near French lines. Frightened that he would be captured or killed, he reviewed his life and vowed impulsively to make a change.
He took on all sorts of physically hard work – unloading ship cargoes, building fortifications, anything he could find to earn a living. He would work hard all day, but then in the evening he would visit churches, and spend time reading spiritual books. Reading gave him so much pleasure that he decided that he should share this joy with others. He quit his job and became a book peddler, traveling from town to town selling religious books and holy cards. Finally, when he was 41 years old, he came to Granada where he sold books from a little shop.
After hearing a sermon on repentance, he was so overcome by the thought of his sins that the whole town thought he had gone crazy. After hearing the sermon John rushed back to his shop, tore up any secular books he had, gave away all his religious books and all his money. With his clothes torn and constantly crying, he was the target of insults, jokes, and even stones and mud from the townspeople and their children.
Some friends took him to a hospital for the insane. Eventually, the priest who had preached the sermon that had affected John so much, came to see him, and told him that he had gone on like this enough, so John was moved to a better part of the hospital, and where he was free to move about. Although still a patient, he began to help the other sick people around him. In fact, this experience made him decide to start his own hospital for the poor and those who had no one to care for them. He had no money for a building, so he went to the poor and homeless wherever they were – in abandoned buildings or under bridges – and he called those places his hospital. He continued to beg for money, and eventually found a very poor house which gave him a location where he could bring the sick and nurse them.
One day he heard that the hospital where he had been a patient was on fire. He immediately ran there and found that no one was doing anything. He entered the building and carried out the patients one by one, and then went back in to get as much of the contents as he could. As the fired burned more fiercely, he fell through the weakened timbers, and everyone thought he was dead – but almost miraculously, he walked out of the flames, unhurt.
John was ill himself when he heard that a flood was bringing precious driftwood near the town. He jumped out of bed to gather the wood from the raging river. Then when one of his companions fell into the river, John without thought for his illness or safety jumped in after him. He failed to save the boy and caught pneumonia. He died on March 8, his fifty-fifth birthday, of the same impulsive love that had guided his whole life.
John of God is patron saint of booksellers, printers, heart patients, hospitals, nurses, the sick, and firefighters and is considered the founder of the Brothers Hospitallers.
O God, by whose grace thy servant St. John of God, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever. Amen.
06 March 2012
From the official website of the Alamo:
"The final assault came before daybreak on the morning of March 6, 1836, as columns of Mexican soldiers emerged from the predawn darkness and headed for the Alamo's walls. Cannon and small arms fire from inside the Alamo beat back several attacks. Regrouping, the Mexicans scaled the walls and rushed into the compound. Once inside, they turned a captured cannon on the Long Barrack and church, blasting open the barricaded doors. The desperate struggle continued until the defenders were overwhelmed. By sunrise, the battle had ended and Santa Anna entered the Alamo compound to survey the scene of his victory.
While the facts surrounding the siege of the Alamo continue to be debated, there is no doubt about what the battle has come to symbolize. People worldwide continue to remember the Alamo as a heroic struggle against impossible odds — a place where men made the ultimate sacrifice for freedom. For this reason, the Alamo remains hallowed ground and the Shrine of Texas Liberty."
O heavenly Father, who hast filled the world with beauty: Open our eyes to behold thy gracious hand in all thy works; that, rejoicing in thy whole creation, we may learn to serve thee with gladness; for the sake of him through whom all things were made, thy Son Jesus Christ our Lord. Amen.
Above: (1) The laurel is in full and beautiful bloom, and (2) the lantana hasn't stopped flowering all winter.
03 March 2012
At the time of the transfiguration St. Peter wanted to build a tabernacle, a permanent dwelling place. He wanted to “capture the moment,” so to speak. By itself, that desire wasn’t wrong. It just wasn’t the time. There was still work to be done, still truth to be learned. The opportunity would afford itself later, after the passion and death, after the resurrection and ascension of Christ. It would be later, when the Holy Spirit descended upon the apostles. It would be then that Peter would have the task. He would be asked to build the Church upon that Rock which was chosen by Jesus Christ Himself.
This would be the tabernacle which needed to be built: the One, Holy, Catholic and Apostolic Church of Jesus Christ. Not far off on a mountaintop would it be built, but a tabernacle which is to be in the midst of the world, allowing everyone to worship the One who lives within it.
Christ gave St. Peter the desire to build and He gave him everything he would need to make the most glorious tabernacle.
Behold our Lord transfigured,
In Sacrament Divine;
His glory deeply hidden,
'Neath forms of Bread and Wine.
Our eyes of faith behold Him,
Salvation is outpoured;
The Saviour dwells among us,
by ev'ry heart adored.
No longer on the mountain
With Peter, James and John,
Our precious Saviour bids us
To walk where saints have gone.
He has no lasting dwelling,
Save in the hearts of men;
He feeds us with His Body,
To make us whole again.
With Moses and Elijah,
We worship Christ our King;
Lord, make our souls transfigured,
Let us with angels sing.
Lead us in paths of glory,
Give tongues to sing thy praise;
Lord Jesus, keep us faithful,
Now and for all our days.
Text: Fr. Christopher G. Phillips, 1990
Music: "Ewing" by Alexander C. Ewing, 1853
Katharine Drexel was born in Philadelphia in 1858, into a very wealthy and prominent family, which meant that she had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But her life was radically changed when she nursed her stepmother through a three-year terminal illness, and she saw that all the Drexel money could not buy safety from pain or death.
She had read a book about the plight of the American Indians, and how difficult their lives were. Once, when she was on a tour of Europe, she met Pope Leo XIII and she asked him to send more missionaries to Wyoming, where a family friend was the bishop. The pope said to her, "Why don't you become a missionary?" His answer shocked her into considering new possibilities.
When she returned to America, she visited the Dakota Indian tribe, met the Sioux leader Red Cloud and began her systematic aid to Native American missions.
She could easily have married. But after much discussion with Bishop O'Connor, she wrote in 1889, "The feast of Saint Joseph brought me the grace to give the remainder of my life to the Indians and the Colored." Newspaper headlines screamed "Heiress gives Up Her Millions!"
After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of African American Catholic schools in thirteen states, plus forty mission centers and twenty-three rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established fifty missions for Native Americans in sixteen states.
Two saints met when she was advised by Mother Cabrini about the "politics" of getting her order's rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first university in the United States for African Americans.
At seventy-seven, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost twenty years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at ninety-six and was canonized in 2000.
- from various sources
O Almighty God, who hast compassed us about with so great a cloud of witnesses: Grant that we, encouraged by the good example of thy servant St. Katharine Drexel, may persevere in running the race that is set before us, until at length, through thy mercy, we may with her attain to thine eternal joy; through Jesus Christ, the author and perfecter of our faith, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
02 March 2012
EXERCISE OF THE WAY OF THE CROSSPLENARY INDULGENCEFrom The Enchiridion of Indulgences, 1968
A Plenary indulgence is granted to those who piously make the Way of the Cross. The gaining of the indulgence is regulated by the following rules:
A. Must be done before stations of the cross legitimately erected.
B. 14 stations are required. Although it is customary for the icons to represent pictures or images, 14 simple crosses will suffice.
C. The common practice consists of fourteen pious readings to which some vocal prayers are added.. However, nothing more is required than a pious meditation on the Passion and Death of the Lord, which need not be a particular consideration of the individual mysteries of the stations.
D. A movement from one station to the next is required. But if the stations are made publicly and it is not possible for everyone taking part to go from station to station, it suffices if at least the one conducting the exercise goes from station to station, the others remaining in their places.
E. Those who are "impeded" can gain the same indulgence if they spend at least one half and hour in pious reading and meditation on the Passion and Death of our Lord Jesus Christ.
F. For those belonging to the Oriental rites, amongst whom this pious exercise is not practiced, the respective Patriarchs can determine some other pious exercise in memory of the Passion and Death for the gaining of this indulgence.
A plenary indulgence MUST be accompanied by the three prerequisites of a plenary indulgence:
1. Sacramental Confession,
2. Communion, and
3. Prayer for the intention of the Holy Father, all to be performed within days of each other if not at the same time.
The Faithful have been retracing these steps of our Lord Jesus Christ from the earliest days of the Church. While the number and names of the Stations have varied over the centuries, our present order for them eventually was fixed, and the indulgence was attached to the Stations erected in Churches and Oratories. It was no longer required actually to go to Jerusalem to gain the great blessings which flow from this devotion.
Eusebius of Caesarea was a 3rd century bishop. He wrote a great many things, and historians give him mixed reviews, but his words in this prayer are, without question, inspired by the Holy Spirit.
May I be no man's enemy, and may I be the friend of that which is eternal and abides.
May I never quarrel with those nearest me; and if I do, may I be reconciled quickly.
May I never devise evil against any man; if any devise evil against me,
may I escape uninjured and without the need of hurting him.
May I love, seek, and attain only that which is good.
May I wish for all men's happiness and envy none.
May I never rejoice in the ill-fortune of one who has wronged me.
When I have done or said what is wrong, may I never wait for the rebuke of others,
but always rebuke myself until I make amends.
May I win no victory that harms either me or my opponent.
May I reconcile friends who are angry with one another.
May I, to the extent of my power, give all needful help to my friends and to all who are in want.
May I never fail a friend in danger.
When visiting those in grief: may I be able, by gentle and healing words, to soften their pain.
May I respect myself. May I always tame that which rages within me.
May I accustom myself to be gentle and never be angry with people because of circumstances.
May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps, through Christ our Lord. Amen.
- Eusebius of Caesarea, 3rd c.
01 March 2012
Daffodils are understandable. They're beautiful and they're very much an early spring flower. But leeks? Actually, tradition says that St. David, on the eve of battle with the Saxons, told the Welsh warriors to wear leeks in their caps to distinguish friend from foe. In fact, this tradition was so firmly entrenched that even Shakespeare mentions in Henry V, that the Welsh archers wore leeks at the battle of Agincourt in 1415. If nothing else, I imagine you could smell your countrymen a mile away!
...little known facts, but interesting.
O Almighty God, who in thy providence didst choose thy servant David to be an apostle to the people of Wales, to bring those who were wandering in darkness and error to the
true light and knowledge of thee: grant us, by his intercession, so to walk in that light; that we may come at last to the light of everlasting life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.