30 November 2016
The roots of this little setting couldn’t be more Anglican. In 1550, Archbishop Thomas Cranmer had asked Merbecke to provide service music “containing so much of the Order of Common Prayer as is to be sung in Churches.” It was to be simple and able to be sung by everyone, and the requirement was “for every syllable a note.”
We don’t know anything about Merbecke’s musical education, but apparently he was an accomplished singer and organist. Born in c.1505, by 1531 his name heads the list of choristers at St. George’s Chapel, Windsor. He was appointed Organist of St. George’s in 1541. The virulent protestantism creeping through Europe was making its way into England at that time, and Merbecke was drawn into it, even though he was serving at the King’s Royal Chapel. That was a strange time – King Henry had broken with Rome, but in many ways he remained conservative in his religion, and in those circumstances, Merbecke’s protestant sympathies forced him into a double life. Of course, it couldn’t last forever, and by 1543 his protestantism was revealed. He was accused of owning and writing heretical documents – something that was, in fact, true. Along with two other colleagues at St. George’s, Merbecke was arrested. Charged with being a heretic, he was condemned to death. Stephen Gardiner, the Bishop of Winchester, pleaded Merbecke’s case before the King, and he was given a reprieve. Released from his imprisonment, Merbecke returned to his post of Organist at St. George’s, where he stayed until his death in c.1585.
Although John Merbecke is probably best remembered for his 1550 work on the "Booke of Common Praier Noted," before the English Reformation he was a somewhat talented composer of liturgical music for the Catholic Church, although not many of his compositions survive. His "Missa Per arma iustitie" is still available, as well as the Marian anthem "Ave Dei patris filia." The antiphon "Domine Ihesu Christe" is probably one of his better works, although it’s more sturdy than beautiful.
John Merbecke became a convinced Calvinist, and he expressed great regret for his Catholic compositions. In fact, in 1550 he wrote, “…in the study of music and playing on organs, I consumed vainly the greatest part of My life.” It’s really his "Booke of Common Praier Noted," with its simple Communion setting, which has made Merbecke best known, and that wasn’t actually a work of composition; rather, it was a fitting of the words of the English liturgy to modified plainsong melodies.
I’ve wondered, as I hear his Communion setting being sung at a Catholic Mass, what he would think. I’m quite sure that if he had witnessed such a thing during his earthly life, he would have been appalled – but now that he has the knowledge which comes with eternity (and I do hope he’s spending it in heaven), I would imagine he appreciates the unexpected turn of events which has brought his music back to the Church in which he was baptized.
22 November 2016
St. Clement I of Rome (92-101) was one of the first popes. According to St. Ireneus, he was the third after Peter, following Pope Linus and Pope Cletus. Clement died as a martyr, but otherwise we know little about his life. He may be the one Paul mentions as his companion in Phil. 4:3. St. Clement wrote a letter to the Corinthians, and we have the text of that, in which he intervenes as the Pope to that community, which had a number of troubles going on – showing us very early the place of the successor of St. Peter in the Church.
Because of his zeal for souls, Pope Clement was banished from Rome to a distant place, where he found two-thousand Christians who had also been banished. When he came to these exiles he comforted them. "They all cried with one voice: Pray for us, blessed Clement, that we may become worthy of the promises of Christ. He replied: Without any merit of my own, the Lord sent me to you to share in your crowns." When they complained because they had to carry the water six miles, he encouraged them, "Let us all pray to the Lord Jesus Christ that He may open to His witnesses a fountain of water." "While blessed Clement was praying, the Lamb of God appeared to him; and at His feet a bubbling fountain of fresh water was flowing." Seeing the miracle, "All the pagans of the neighborhood began to believe."
When the Emperor Trajan heard of these marvels, he ordered Clement to be drowned with an iron anchor around his neck. "While he was making his way to the sea, the people cried with a loud voice: Lord Jesus Christ, save him! But Clement prayed in tears: Father, receive my spirit." At the shore the Christians asked God to give them the body. The sea receded for three miles and there they found the body of the saint in a stone coffin within a small marble chapel; alongside lay the anchor. The body was taken to Rome by Sts. Cyril and Methodius and placed in a church dedicated to his honor (S. Clemente). This is one of the most venerable of the churches in Rome because it retains all the liturgical arrangements of ancient times.
O Everlasting Shepherd, favourably look upon thy flock: and keep it with perpetual protection, through the intercession of blessed Clement thy Pope and Martyr, whom thou didst appoint to be shepherd of the whole Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
20 November 2016
St. Joachim and St. Anne, the parents of the Blessed Virgin Mary, had prayed for a child, and part of their prayer was the promise that they would dedicate their child to the service of God. Little did they know at that time what great service would be given by their infant daughter.
When Mary reached the age of three, her parents fulfilled their vow. Together with their family and friends, they took her to the Temple. The High Priest and other Temple priests greeted the procession, and tradition says that the child was brought before the fifteen high steps which led to the sanctuary. It is said that the child Mary made her way to the stairs and, strengthened by the Holy Spirit, ascended all fifteen steps, coming to the Holy of Holies where only the High Priest could enter. Tradition then says that the High Priest, acting outside every rule he knew, led the Holy Virgin into the Holy of Holies, astonishing everyone present in the Temple. So it was that she, whose own womb would become the Holy of Holies, came into the presence of the God Whom she would bear.
St. Joachim and St. Anne returned to their home, but the Handmaid of the Lord remained in the Temple until her espousal, where she was prepared by God and protected by angels.
Almighty and everlasting God, who by the overshadowing of the Holy Spirit didst prepare the body and soul of the glorious Virgin Mother Mary to be a dwelling place for thy Son: grant that we who rejoice in her Presentation may at her tender intercession be kept unspotted, and made a pure temple for his dwelling; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
[Go to this link to read my daily Facebook posts.]
The Lord Jesus Christ, the eternal King of the Universe, was dragged before a minor earthly ruler and was asked the question, “Are you a king, then?” Such a simple question it was, and yet so fertile. As a seed bursting with the beginning of life when it falls into good soil is able to produce a harvest beyond imagining, so Christ’s answer to Pilate's question (if it had been met with some glimmer of grace, some hint of human charity) might have lifted the life of that petty potentate into the upper reaches of God’s glory, for our Lord told him “My kingdom is not of this world...” But that Pilate could not grasp, and so instead has been immortalized with the phrase, “...suffered under Pontius Pilate...” which describes the death of the King he could never understand. We, however, have been given to know that kingdom “not of this world,” and so have been spared the blindness which afflicted Pilate. In the cross we see a throne; in the thorns we see a crown; in the wounded side we see a gateway to Christ’s kingdom, which is eternal.
18 November 2016
We commemorate the Dedication of the Basilicas of St. Peter and St. Paul because the Church wants us to remember the importance of consecrated places in which the worship of God takes place. It reminds us of the importance of the consecration of every Catholic Church throughout the world. It is a reminder to us of the incarnational principle on which our faith is based – that God extends His spiritual blessings to us through the use of physical things. He took human flesh upon Himself. He has instituted seven sacraments which use outward forms to communicate inward grace. He has established a hierarchical Church, with a physical presence in the world, to be a sign of His own presence with us.
Defend thy Church, O Lord, by the protection of the holy Apostles: that, as she received from them the beginnings of her knowledge of things divine; so through them she may receive, even to the end of the world, an increase in heavenly grace; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
07 November 2016
At this time we're especially concerned about the leaders we have and about the upcoming election. We're rightly concerned about the direction of our country, and what might happen no matter who is elected.
Regardless of what happens on November 8th, on November 9th God will still be on His throne. He will still be in control. You and I will still have our same responsibilities. And the best way to prepare for November 9th – and for all the days and months and years ahead – is to make our relationship with God as strong and close as possible.
We need to care for our souls and the souls of our children and grandchildren – because no matter what happens, this life, this world isn't our final destination. Heaven is. And what we do here, how we love God here in this life, and how we manage the tough times as well as the good times is what determines eternity for us.
The things of this world will pass away. Eternity is forever.