01 February 2010

The "gesima" Sundays...

There are things about the old calendar that I miss, and I hope there will be a restoration in a revised liturgical use for the Ordinariate. 

I always loved the old "gesima" Sundays - the three Sundays of Septuagesima, Sexagesima and Quinquagesima, forming a pre-Lenten season which served as a bridge between Epiphanytide and the great Forty Days.  Yesterday would have been Septuagesima Sunday.  The Collect appointed for the day makes for a real change of gears, as we moved from the outward-looking aspect of the manifestation of Christ to the world, into a more instrospective attitude by looking into our own hearts and souls.  Here's what the Collect would have been:
O Lord, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.
The Epistle reading which was appointed for that day has a long association with the fact that the people would have had a lengthy walk to the stational Mass at the Church of St. Lawrence, where Pope St. Gregory determined this should take place.  Tired from their pilgrim walk, they would have heard these words from St. Paul's First Epistle to the Corinthians (9:24-27):
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
The Gospel reading then served as a reminder that the coming discipline of Lent was to prepare us for our work in building God's Kingdom, as we would have read in St. Matthew's Gospel (chapter 20):
The kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.
There's a spiritual richness when these things are put into an historical context, and it would be a pity to lose it.  It's all part of the treasury of the Church.